The common-is-moral association is stronger among less religious people

Abstract Questionable behaviours that are perceived as more common also tend to be judged as more morally justified. Here we explore this phenomenon in survey data from 31 countries in the European Values Study, allowing us to examine the universality of the common-is-moral association. More than 35...

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Main Authors: Kimmo Eriksson, Irina Vartanova, Petra Ornstein, Pontus Strimling
Format: Article
Language:English
Published: Springer Nature 2021-05-01
Series:Humanities & Social Sciences Communications
Online Access:https://doi.org/10.1057/s41599-021-00791-0
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spelling doaj-fff6b2af13fb44d28307776ad00894412021-05-09T11:06:05ZengSpringer NatureHumanities & Social Sciences Communications2662-99922021-05-01811810.1057/s41599-021-00791-0The common-is-moral association is stronger among less religious peopleKimmo Eriksson0Irina Vartanova1Petra Ornstein2Pontus Strimling3Institute for Futures StudiesInstitute for Futures StudiesUppsala UniversityInstitute for Futures StudiesAbstract Questionable behaviours that are perceived as more common also tend to be judged as more morally justified. Here we explore this phenomenon in survey data from 31 countries in the European Values Study, allowing us to examine the universality of the common-is-moral association. More than 35,000 participants rated eight questionable behaviours (e.g., cheating on taxes, having casual sex) on how frequent they are and how justified they are. We estimated common-is-moral associations both across individuals for each behaviour and across behaviours within each individual; in both cases, the association tended to be positive. We further examined the hypothesis that the common-is-moral association would be stronger among less religious people, who are less likely to adopt their moral judgements from religious authorities and therefore should be more susceptible to the heuristic of using the perceived commonness of a behaviour as a guide to how it should be morally judged. Indeed, we found the common-is-moral association to be somewhat stronger among less religious people, whether the association was estimated across individuals or within individuals. We discuss alternative explanations, implications and directions for future research.https://doi.org/10.1057/s41599-021-00791-0
collection DOAJ
language English
format Article
sources DOAJ
author Kimmo Eriksson
Irina Vartanova
Petra Ornstein
Pontus Strimling
spellingShingle Kimmo Eriksson
Irina Vartanova
Petra Ornstein
Pontus Strimling
The common-is-moral association is stronger among less religious people
Humanities & Social Sciences Communications
author_facet Kimmo Eriksson
Irina Vartanova
Petra Ornstein
Pontus Strimling
author_sort Kimmo Eriksson
title The common-is-moral association is stronger among less religious people
title_short The common-is-moral association is stronger among less religious people
title_full The common-is-moral association is stronger among less religious people
title_fullStr The common-is-moral association is stronger among less religious people
title_full_unstemmed The common-is-moral association is stronger among less religious people
title_sort common-is-moral association is stronger among less religious people
publisher Springer Nature
series Humanities & Social Sciences Communications
issn 2662-9992
publishDate 2021-05-01
description Abstract Questionable behaviours that are perceived as more common also tend to be judged as more morally justified. Here we explore this phenomenon in survey data from 31 countries in the European Values Study, allowing us to examine the universality of the common-is-moral association. More than 35,000 participants rated eight questionable behaviours (e.g., cheating on taxes, having casual sex) on how frequent they are and how justified they are. We estimated common-is-moral associations both across individuals for each behaviour and across behaviours within each individual; in both cases, the association tended to be positive. We further examined the hypothesis that the common-is-moral association would be stronger among less religious people, who are less likely to adopt their moral judgements from religious authorities and therefore should be more susceptible to the heuristic of using the perceived commonness of a behaviour as a guide to how it should be morally judged. Indeed, we found the common-is-moral association to be somewhat stronger among less religious people, whether the association was estimated across individuals or within individuals. We discuss alternative explanations, implications and directions for future research.
url https://doi.org/10.1057/s41599-021-00791-0
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