Mokopuna rising: intervention in wh��nau violence

• Main Author: Cooper, Erana
• Other Authors: Seymour, Fred
• Published: ResearchSpace@Auckland 2012
• Online Access: http://hdl.handle.net/2292/19218

Family violence is a critical issue facing Aotearoa New Zealand, and over-representation of the indigenous population is of great concern. The elucidation of successful prevention and intervention strategies is of significant interest to the field, yet there exists a dearth of literature related to the relevance and efficacy of these for M��ori wh��nau (families). This study aimed to describe practices which assist wh��nau in the prevention or elimination of wh��nau violence. This was investigated through qualitative research methods, situated within a framework of Kaupapa M��ori methodology (indigenous research theory and methods), and informed by the broad traditions of both clinical and community psychology. Semi-structured interviews were conducted with 50 participants representing three groups: wh��nau, practitioners in the field, and tribal representatives from the Ng��ti Hine hap�� (from Northern New Zealand). Analyses of interviews revealed that the experience of wh��nau violence for M��ori involves a complex interaction of both historical and contemporary factors. Overall, M��ori approaches to intervention and the restoration of wh��nau through strengthening cultural identity and practices were valued by all three participant groups. The presence of positive role-models and meaningful engagement with therapeutic and other supports were also highlighted by all three groups as fundamental in preventing and stopping wh��nau violence. Education, skill development, and the provision of opportunities to change were also identified by wh��nau as mitigating factors for wh��nau violence. Practitioners emphasised the characteristics and skills necessary to facilitate change within wh��nau, and identified that support for them in this work is important. Ng��ti Hine representatives also highlighted wh��nau connectedness and support for young people as valuable strategies. A need for succession planning and a desire for rangatiratanga (self-determination) contributed to a vision held by Ng��ti Hine representatives for healthy wh��nau and a strong hap��. Underscored by participants in all three groups, as an essential factor in preventing and stopping wh��nau violence, was the presence of hope. Being based within a hap�� (tribal) environment, this study makes a unique contribution to both the theory and practice of prevention and intervention in wh��nau violence.