A ret?rica em Arist?teles: da orienta??o das paix?es ao aprimoramento da eupraxia

Made available in DSpace on 2014-12-17T15:12:13Z (GMT). No. of bitstreams: 1 Parcial_MarcosAL_DISSERT.pdf: 504349 bytes, checksum: 84d22a00f8a96e4c0fda3ede615e8317 (MD5) Previous issue date: 2010-09-08 === This research brings into focus the relationship between the work Rhetoric, from Aristotl...

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Bibliographic Details
Main Author: Lima, Marcos Aur?lio da
Other Authors: CPF:00199068704
Format: Others
Language:Portuguese
Published: Universidade Federal do Rio Grande do Norte 2014
Subjects:
Online Access:http://repositorio.ufrn.br:8080/jspui/handle/123456789/16482
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Summary:Made available in DSpace on 2014-12-17T15:12:13Z (GMT). No. of bitstreams: 1 Parcial_MarcosAL_DISSERT.pdf: 504349 bytes, checksum: 84d22a00f8a96e4c0fda3ede615e8317 (MD5) Previous issue date: 2010-09-08 === This research brings into focus the relationship between the work Rhetoric, from Aristotle, and the conceptions of ethics and practical wisdom of the philosopher from Stageira. Accordingly, it attempts to show that Aristotle's Rhetoric was produced to guide the construction and orientation of oratory passions of the Greek man, setting it as a reference for practices aimed at social ordering of the polis. In other words, the Aristotelian Rhetoric, designed by the author as the study of what is persuasive in every speech, is not composed with the meaning of persuasion at any cost, in another sense it is conceived by Aristotle as a useful knowledge for the improvement eupraxic (the good act in accordance with the fair and true). This research finds that such work has been prepared by Stagirite a time of strong social transformations and upheavals in ancient Greece: The skepticism expanded, with each person wanting to live their own businesses, and especially in Athens, a city that served as intellectual and political reference, there was a lack of collective spirit. In this tumultuous social environment, Aristotle, with a culture of Greeks eager Trusted reviews and socially shareable in the field of verisimilitude, sought with his Rhetoric, contributing to the development of ethics and political science; referrals for legal and organization of inter-social relations in varied environments, including seeking to provide knowledge about human passions and emotional status of active citizens in deliberative meetings === Esta pesquisa p?e em foco as rela??es entre a obra Ret?rica, de Arist?teles, e as concep??es acerca de ?tica e de sabedoria pr?tica desse mesmo autor. Nesse sentido, procura mostrar que Arist?teles produziu a Ret?rica a fim de nortear a constru??o orat?ria e a orienta??o das paix?es do homem grego, configurando-a como referencial de pr?ticas voltadas para a ordena??o social da p?lis. Em outras palavras, a Ret?rica aristot?lica, concebida pelo autor como sendo o estudo do que ? persuasivo em cada discurso, n?o ? composta com o significado de persuas?o a qualquer custo, pois, noutro sentido, ? idealizada pelo fil?sofo como um saber ?til ao aprimoramento da eupraxia (o bem agir em conformidade com o justo e o verdadeiro). A presente investiga??o considera que tal obra foi elaborada pelo Estagirita numa ?poca de fortes transforma??es e agita??es sociais na antiga Gr?cia: o ceticismo se expandia, com cada indiv?duo querendo viver para os seus pr?prios neg?cios e, principalmente em Atenas, uma cidade que servira como refer?ncia Intelectual e pol?tica, havia uma car?ncia do esp?rito coletivo. Nesse tumultuado ambiente social, Arist?teles, contando com uma cultura de gregos ansiosos por opini?es confi?veis e socialmente partilh?veis no campo da verossimilhan?a, buscou, com a sua Ret?rica, contribuir para o desenvolvimento da ?tica e da ci?ncia pol?tica; para os encaminhamentos judiciais e a organiza??o das inter-rela??es sociais em ambientes variados, inclusive procurando proporcionar o conhecimento sobre as paix?es humanas e o equil?brio emocional dos cidad?os atuantes em encontros deliberativos