HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861

While the Shakers are associated in North American with simplicity and communalism, an examination of Shaker history reveals a dynamic and complex society. Shaker life was structured by a powerful metanarrative: the Shakers were the ‘Chosen People of God,’ who lived in ‘His Promised Land.’ This narr...

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Main Author: Letourneau, Marcus
Other Authors: Queen's University (Kingston, Ont.). Theses (Queen's University (Kingston, Ont.))
Format: Others
Language:en
en
Published: 2009
Subjects:
Online Access:http://hdl.handle.net/1974/1882
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spelling ndltd-LACETR-oai-collectionscanada.gc.ca-OKQ.1974-18822013-12-20T03:39:00ZHOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861Letourneau, MarcusShakerhistorical geographyreligionnarrativeplaceNew Lebanon Shaker Village (NY)covenantantebellumWhile the Shakers are associated in North American with simplicity and communalism, an examination of Shaker history reveals a dynamic and complex society. Shaker life was structured by a powerful metanarrative: the Shakers were the ‘Chosen People of God,’ who lived in ‘His Promised Land.’ This narrative, which is profoundly geographical due to its intertwining of people with place, was not static in its interpretation. Nevertheless, it served as the basis for the discourses concerning the most appropriate means to live in the World, but not be of it. Few geographers have examined religiosity and spirituality systematically. This research highlights the interaction between religiosity, identity, place, and narrative as an essential element of the human condition. Religiosity is expressed through narratives and rituals and buttresses a sense of identity and belonging in place. Particular expressions of the Shaker covenantal narrative were shaped by the places in which the Shakers existed. This work examines the Shaker experience at New Lebanon Shaker Village (New York) focusing on the antebellum period. It examines the context in which the Shakers existed, the shifts in the interpretations of the Shaker covenantal narratives, and the means by which the Shaker leadership disseminated their ideas.Thesis (Ph.D, Geography) -- Queen's University, 2009-05-21 09:32:07.477Queen's University (Kingston, Ont.). Theses (Queen's University (Kingston, Ont.))2009-05-21 09:32:07.4772009-05-21T14:40:39Z2009-05-21T14:40:39Z2009-05-21T14:40:39ZThesis18313478 bytesapplication/pdfhttp://hdl.handle.net/1974/1882enenCanadian thesesThis publication is made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws without written authority from the copyright owner.
collection NDLTD
language en
en
format Others
sources NDLTD
topic Shaker
historical geography
religion
narrative
place
New Lebanon Shaker Village (NY)
covenant
antebellum
spellingShingle Shaker
historical geography
religion
narrative
place
New Lebanon Shaker Village (NY)
covenant
antebellum
Letourneau, Marcus
HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861
description While the Shakers are associated in North American with simplicity and communalism, an examination of Shaker history reveals a dynamic and complex society. Shaker life was structured by a powerful metanarrative: the Shakers were the ‘Chosen People of God,’ who lived in ‘His Promised Land.’ This narrative, which is profoundly geographical due to its intertwining of people with place, was not static in its interpretation. Nevertheless, it served as the basis for the discourses concerning the most appropriate means to live in the World, but not be of it. Few geographers have examined religiosity and spirituality systematically. This research highlights the interaction between religiosity, identity, place, and narrative as an essential element of the human condition. Religiosity is expressed through narratives and rituals and buttresses a sense of identity and belonging in place. Particular expressions of the Shaker covenantal narrative were shaped by the places in which the Shakers existed. This work examines the Shaker experience at New Lebanon Shaker Village (New York) focusing on the antebellum period. It examines the context in which the Shakers existed, the shifts in the interpretations of the Shaker covenantal narratives, and the means by which the Shaker leadership disseminated their ideas. === Thesis (Ph.D, Geography) -- Queen's University, 2009-05-21 09:32:07.477
author2 Queen's University (Kingston, Ont.). Theses (Queen's University (Kingston, Ont.))
author_facet Queen's University (Kingston, Ont.). Theses (Queen's University (Kingston, Ont.))
Letourneau, Marcus
author Letourneau, Marcus
author_sort Letourneau, Marcus
title HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861
title_short HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861
title_full HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861
title_fullStr HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861
title_full_unstemmed HOLY MOUNT: Identity, Place, Religion, and Narrative at New Lebanon Shaker Village 1759-1861
title_sort holy mount: identity, place, religion, and narrative at new lebanon shaker village 1759-1861
publishDate 2009
url http://hdl.handle.net/1974/1882
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