| Summary: | The diasporic resources and transnational flows of the Black diaspora have increasingly been of concern to scholars. However, the making of the Black diaspora in Canada has often been overlooked, and the use of sport to connect migrants to the homeland has been virtually ignored. This study uses African, Black and Caribbean diaspora lenses to examine the ways that first generation Caribbean-Canadians use cricket to maintain their association with people, places, spaces, and memories of home.
In this multi-sited ethnography I examine a group I call the Mavericks Cricket and Social Club (MCSC), an assembly of first generation migrants from the Anglo-Caribbean. My objective to “follow the people” took me to parties, fundraising dances, banquets, and cricket games throughout the Greater Toronto Area on weekends from early May to late September in 2008 and 2009. I also traveled with approximately 30 MCSC members to observe and participate in tours and tournaments in Barbados, England, and St. Lucia and conducted 29 in-depth, semi-structured interviews with male players and male and female supporters.
I found that the Caribbean diaspora is maintained through liming (hanging out) at cricket matches and social events. Speaking in their native Patois language, eating traditional Caribbean foods, and consuming alcohol are significant means of creating spaces in which Caribbean-Canadians can network with other members of the diaspora. Furthermore, diasporas are preserved through return visits, not only to their nations of origin, but to a more broadly defined homeland, found in other Caribbean countries, England, the United States and elsewhere in Canada.
This study shows that while diasporas may form a unified communitas they also reinforce class, gender, nation and ethnicity hierarchies and exclusions in diasporic spaces. For example, women and Indo-Caribbeans are mainly absent from or marginalized at the cricket grounds, which celebrates a masculine, Afro-Caribbean culture. Corporeal practices such as sports, and their related social activities, can be deployed as diasporic resources that create a sense of deterritorialized community for first generation Caribbean migrants.
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