Try the Toboos:An Antiapartheid Study of Doris Lessing's The Grass Is Singing and Nadine Gordimer's Selected Novels

碩士 === 中國文化大學 === 西洋文學研究所 === 85 === The primary purpose of this thesis is to explore the antiapartheid discourse represented in Doris Lessing and Nadine Gordimer's novels, The Grass Is Singing, Occasion for Loving, and July*s People....

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Bibliographic Details
Main Authors: Liu, Tsu-Yu, 劉祖宇
Other Authors: T. Sara. Sun
Format: Others
Language:zh-TW
Published: 1997
Online Access:http://ndltd.ncl.edu.tw/handle/82498556809572120112
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Summary:碩士 === 中國文化大學 === 西洋文學研究所 === 85 === The primary purpose of this thesis is to explore the antiapartheid discourse represented in Doris Lessing and Nadine Gordimer's novels, The Grass Is Singing, Occasion for Loving, and July*s People. Their works describe racial conflicts between the black and the white, grotesque inequalities and the anguished human situation derived from the apartheid system. Though their plot-lines, styles, and structure treatments are different, their works manifest remarkable similarities. They share a common ground in revealing the horror of apartheid. In a sense, Doris Lessing aims at the same thing as Nadine Gordimer does. They show a grave concern on the human situation under apartheid. To the reader, they do express the same thing, as if the same musical work are respectively played by two different musicians. Through reading the novels of these two writers, my thesis attempts a delineation of the methods by which Lessing and Gordimer resist the apartheid system. Grown up in Southern Africa in which the root of colonialism and white supremacy runs deep, Lessing and Gordimer have an insight into the nature of apartheid. They witnessed how the white oppressed the black and constructed the black*s sense of inferiority. Because of the color of skin, the black was victimized and degenerated as an inferior, subhuman race in this apartheid society. The nature of apartheid was, as the matter of fact, a colonization of consciousness and body. In the post-colonial Africa, apartheid continuously remained as the residue of colonialism. Through the practice of apartheid, the ruling white restricted the black*s freedom to assert his will, increased the social and economic inequality and maintained a rigid division between the two races, thus enabling the white minority to oppress the black majority. Ultimately, apartheid resulted in the conflict, anguish and misery of both white and the black in South Africa. For centuries, the West has constructed the black in literary and philosophical discourse as the racial "Other" in opposition to the western "Self." Through the making of Other, the West elevates the position of the white to the supreme God while debasing the black. The myth of the white superiority not only assures the white perpetuate superiority but also justifies the hegemonic discourse of the West. Perceiving the evils of apartheid and the western hegemonic ideology, the two female writers try their best to liberate the blacks from the prison of apartheid. Moreover, They free the blacks from the white patriarchal myth imposed on them by the West. In addition to introduction and conclusion, this thesis consists of three chapters which focus on the methods by which Lessing and Gordimer*s resist apartheid and the western hegemonic ideology. Chapter two, "Love and Sex Relationships Across the Color Lines," is an examination of how the interracial human contact is pertinent to the apartheid discourse, and how it can be established as a resistance to the apartheid system. In a racially-divided society, the human contact and love between races are strictly prohibited. Therefore, the possibility of love between black men and white women under apartheid suggests a way to blur or transcend the racial division and thus rebel against apartheid. Chapter Three, "The Reversal of Master/Servant Relationship" discusses the transition of power structure between the white master and the black servant, the oppressing white and the oppressed black. Through reversing the established, fixed superior white/inferior black dichotomy, Lessing and Gordimer intentionally mock the white self-acclaimed superiority and violate the apartheid code. By revealing the heterogeneity of the oppressing and the oppressed groups, Chapter Three offers a cross-examination of racial domination and reflects the fluctuating border between the oppressor and the oppressed. Chapter four, "The Subversion of White Myth," then comes to explore the subversive potential embedded in The Grass Is Singing and July*s People. In light of the post-colonialism, this thesis investigates how Lessing and Gordimer try to unsettle the white myth which sustains the western hegemonic discourse firmly. This chapter is especially focused on their methods of subversion of apartheid and their concern with the oppressed blacks in Africa. Through the study of Lessing and Gordimer*s novels, we come to realize what apartheid is and how their antiapartheid discourse functions as a strategy to oppose the pernicious system.