The Constructions of Self and Space in Shakespeare's「The Merchant of Venice」

碩士 === 輔仁大學 === 英國語文學系 === 92 === This thesis investigates the constructions of self and the fluidity of space in the sixteen century, with specific focus on Shakespeare’s The Merchant of Venice. Grounded with a new historical reading and applied a postmodern theory on space, I discuss h...

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Bibliographic Details
Main Authors: JESSICA SHU-YUAN HUANG, 黃淑媛
Other Authors: Raphael Schulte
Format: Others
Language:en_US
Published: 2004
Online Access:http://ndltd.ncl.edu.tw/handle/97267864007865695069
Description
Summary:碩士 === 輔仁大學 === 英國語文學系 === 92 === This thesis investigates the constructions of self and the fluidity of space in the sixteen century, with specific focus on Shakespeare’s The Merchant of Venice. Grounded with a new historical reading and applied a postmodern theory on space, I discuss how the development of self is linked with space and the changeable spatiality makes the process of self-identity incomplete. The focus of Chapter One is on the way of constructions of self in the sixteenth Elizabethan England. By historicizing the sociopolitical background in the sixteenth century, I discuss the existence of “other” is needed in the way of constructions of self. Also, the market-oriented social atmosphere makes the self-identity inseparable with personal possessions. The radical change in this era change the stable self-image as The Merchant of Venice discloses them. The blossom of capitalism in this age also changes the concept of space. Chapter Two explores the power of capitalism and money-oriented concern change the spatiality of the two worlds in this play─Venice and Belmont─and moreover, makes the two opposite spaces become similar and mirror each other. I argue that by characters’ spatial practices in a certain space, the construction of space can be reshaped or deconstructed. In Chapter Three, the two issues of self and space will be brought together. I examine the relationship between the self and space and further to suggest that the self-identity is hardly to achieve results from the collapse of different spaces, such as the public space and the private space. The non-places in The Merchant of Venice help me demonstrate the absence of private space and its relationship with self-constructions. To sum up, identity formations in the Renaissance are manipulated internally by the religious quarrels and externally by the impact of capitalism and the non-place settings in this play cannot offer a sense of identity and location for a self.