The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching

碩士 === 國立臺南大學 === 鄉土文化研究所教學碩士班 === 92 === This thesis mainly explores the cultural activity of “An Tai Sui”, and its application on the indigenous cultural teaching. The research takes place at the public temples in Luju Shiang, Kaohsiung County. The theoretical foundation is based on the concept of...

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Main Authors: Yi-ching Lin, 林怡青
Other Authors: CHIH-MING KUAN
Format: Others
Language:zh-TW
Published: 2003
Online Access:http://ndltd.ncl.edu.tw/handle/33308614896877327161
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spelling ndltd-TW-092NTNT56420072015-11-23T04:04:35Z http://ndltd.ncl.edu.tw/handle/33308614896877327161 The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching 高雄縣路竹鄉安太歲文化研究與鄉土教學上的應用 Yi-ching Lin 林怡青 碩士 國立臺南大學 鄉土文化研究所教學碩士班 92 This thesis mainly explores the cultural activity of “An Tai Sui”, and its application on the indigenous cultural teaching. The research takes place at the public temples in Luju Shiang, Kaohsiung County. The theoretical foundation is based on the concept of “Sha”; furthermore, it analyzes the cultural meaning and transformation of “An Tai Sui”. Referance research, interview and observation are used to analyze and conclude the research achievement. Interviews include “Tao Shih”,“Fa shih”, temple hosts and people who take part in the activity of “An Tai Sui”.However, the application of “An Tai Sui”on teaching should match the learning category to design the thematic teaching. “An Tai Sui” means that people who were born in some certain zodiac years clashes with “Tai Sui”, and it needs special ceremony to cease the disasters and bad luck. Under the investigation of “An Tai Sui” in Taiwan and Mainland China., it is found that there are relations but also difference. Belief of “An Tai Sui”comes from Mainland China, and the ceremony is developed in Taiwan. The ceremony of “An Tai Sui”in temples of Luju consists of temple hosts, system of Tao-Shih, and system of Fa-Shih. The system of Tao-Shih is focused on the ceremonial processes of inviting the gods and asking for blessing from them. Meanwhile, Tao-Shih and the temple hosts put more attention on the ceremony of witchcraft. Fa-Shih accomplishes the bad-luck-ceasing process through some symbolical items such as paper men. This is because Tai-Sui is both dark and bright, and base on the different training of Tai-shih and Fa-Shih, various kinds of ceremony are devekoped. In order to completely understand the activity of “An Tai Sui” in Taiwan, it is suggested that when people want to do some research on related topics, it is better to select a broader territory and compares within areas. CHIH-MING KUAN 管志明 2003 學位論文 ; thesis 123 zh-TW
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description 碩士 === 國立臺南大學 === 鄉土文化研究所教學碩士班 === 92 === This thesis mainly explores the cultural activity of “An Tai Sui”, and its application on the indigenous cultural teaching. The research takes place at the public temples in Luju Shiang, Kaohsiung County. The theoretical foundation is based on the concept of “Sha”; furthermore, it analyzes the cultural meaning and transformation of “An Tai Sui”. Referance research, interview and observation are used to analyze and conclude the research achievement. Interviews include “Tao Shih”,“Fa shih”, temple hosts and people who take part in the activity of “An Tai Sui”.However, the application of “An Tai Sui”on teaching should match the learning category to design the thematic teaching. “An Tai Sui” means that people who were born in some certain zodiac years clashes with “Tai Sui”, and it needs special ceremony to cease the disasters and bad luck. Under the investigation of “An Tai Sui” in Taiwan and Mainland China., it is found that there are relations but also difference. Belief of “An Tai Sui”comes from Mainland China, and the ceremony is developed in Taiwan. The ceremony of “An Tai Sui”in temples of Luju consists of temple hosts, system of Tao-Shih, and system of Fa-Shih. The system of Tao-Shih is focused on the ceremonial processes of inviting the gods and asking for blessing from them. Meanwhile, Tao-Shih and the temple hosts put more attention on the ceremony of witchcraft. Fa-Shih accomplishes the bad-luck-ceasing process through some symbolical items such as paper men. This is because Tai-Sui is both dark and bright, and base on the different training of Tai-shih and Fa-Shih, various kinds of ceremony are devekoped. In order to completely understand the activity of “An Tai Sui” in Taiwan, it is suggested that when people want to do some research on related topics, it is better to select a broader territory and compares within areas.
author2 CHIH-MING KUAN
author_facet CHIH-MING KUAN
Yi-ching Lin
林怡青
author Yi-ching Lin
林怡青
spellingShingle Yi-ching Lin
林怡青
The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching
author_sort Yi-ching Lin
title The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching
title_short The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching
title_full The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching
title_fullStr The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching
title_full_unstemmed The Cultural research of “An Tai Sui ”in Luju Village, Kaohsiung County and its application on the indigenous cultural teaching
title_sort cultural research of “an tai sui ”in luju village, kaohsiung county and its application on the indigenous cultural teaching
publishDate 2003
url http://ndltd.ncl.edu.tw/handle/33308614896877327161
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