| Summary: | 碩士 === 玄奘大學 === 宗教學系碩士在職專班 === 94 === Abstract
This study explores the unique initiation of Bodhi-mind in the Huayan. In specific, this study employs the Ten Gates of the profound philosophic ideas to explicate the initiation of Bodhi-mind of Sudhana-s/res!t!hi-da^raka.
The methodology of this study is organized as follows: The lessons for Sudhana-s/res!t!hi-da^raka to learn to initiating Bodhi-mind originate from the fifty-three wise, where the Mañjuśrī-bodhisattvas advises him to initiate and the Ten Grand Wishes of the Samantabhadra-bodhisattvas are explicated with Ten Gates of the profound philosophic ideas. To highlight the deep meaning of the Huayan distinct teaching of the single vehicle, the criteria of Phenomena and Phenomena without obstacle in Huayan The One Vehicle in its final teaching are utilized. Hence, the procedure of the cultivation of the Sudhana-s/res!t!hi-da^raka from the causal stage to the final Buddha-fruit is comprehended.
The results of this study are as follows:
First, by utilizing the theory of Causal-Effect in Single Vehicle of the Huayan－ “immediate cause and immediate effect” as the approach of the cultivation, the traditional concept of the cultivation that cultivation consumes long time would be broken down.
Second, the truth that the unlimited influence of everything on all things and all things on everything in Huayan would break down the traditional concept. This would be evidenced by implementing the initiation of Bodhi-mind in Huayan.
Third, the five principles of the initiation of Bodhi-mind in Huayan are advocated.
Fourth, by executing any one of the lessons of the Fifty-three wise, the perfect intercommunion or blending of all things in the dharmadhātu will be reached.
Fifth, the Ten Gates of the profound philosophic ideas can reveal the unlimited implications in Huayan by explicating the utmost educational strategy of the Mañjuśrī-bodhisattvas, the whole picture of the initiation of Bodhi-mind taught by the Maitreya- bodhisattvas, and ultimate development in Bodhi-mind taught by the Samantabhadra-bodhisattvas.
Sixth, according to the above results and the Appended Essay, we can conclude that the only agent who is eligible to teach the inconceivable teaching is the Buddha, and that the argument that “Huayan-Su^trava is not initiated by the Buddha” is false.
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