| Summary: | 碩士 === 臺北市立教育大學 === 社會科教育研究所 === 94 === Adopting methods of historical research, this study utilized first-hand sources about ShiLin, which were further complemented with antique contract documents,and it referred to contemporary discussions on PinPu Tribe (or the Formosan Plains aborigines), land exploitation, community development and inner-society structure to explore land exploitation and commercial streets development in ShiLin during Qing Dynasty by probing into the following three primary aspects. Firstly, through reorganizing the historical context of MaoShaoWeng Village in ShiLin and through the study of related policies on the Qing Dynasty’s aborigine land rights, this research identified land issues between the MaoShaoWeng villagers of PinPu Tribe and ZhangZho people. It furthermore dug out the predicaments and problems confronted by MaoShaoWong villagers during the development process. Secondly, by exploring the exploitation organization and ways ZhangZho people obtained the land, this research explained how Zhangzho People cultivated ShiLin. Through the study on water resources developments, community developments and religious beliefs, this research made clear the process of how Hang society was formed. Finally, through the study on the two fights during XianFeng era and their influence on ShiLin, and the study of the relationship between the Pan Family and the development of ShiLin new streets, this research explored the journey of the ShiLin new streets project.
Primary results of the research are as follows:
1. Cultural development of ShiLin was influenced by its ecological environment.
2. MaoShaoWeng Village stood the leading role in the BeiGang Tribal Community.
3. The Qing Dynasty’s aborigine land rights and labor obligation brought about predicaments that MaoShaoWeng had to confront with.
4. ZhangZho people obtained land property rights through “Hang people as Leader System” and “Aborigine as Owner and Hang people as Tenant System”. Families
that exploiting land at earlier age declined little by little as they separated their assets.
5. ZhiShanYan acted as the religious center of ShiLin during Qing Dynasty.
6. The Pan Family was promoted onto the Gentry rank during XianFeng era and had actively dug into local public affairs.
7. The moving and reconstruction of ShiLin new streets was not simply caused by the fights between Zhang and Quan groups, but based on economical considerations.
|
|---|
