| Summary: | 碩士 === 南華大學 === 公共行政與政策研究所 === 95 === Michel Foucault described how the governmentality operates through a body, mentioning that it may have some subtle structure of substance that can operate through a body by using no weapon or resorting to thrilling measures (Foucault, 2003). So, it means that there may some kind of knowledge concerning a body, which does not state the science involving functions of a body but how the power can make a body subject to it. However, it is not just a description of the person political things that technology learn while being a certain to form to control.
It is sesame oil expose Xishi boldly in, hospitable one sell by way and space shows of lust, those have already received body views of women of the traditional morals with normal Confucian or feudal ethical codes, devoted to squeezing sesame oil Xishi''s health art and beauty to the social edge, the substitute is the so-called beauty and sexy fashion model that combines with, make the body performed publicly and fixed on the ethics virtue not involving the lust and sex by the circled too - The appearing of noble art.But this kind define itself it has to be quite person who dispute on promptly, why sesame oil Xishi be in is it expose but fashion model beautiful sexy to consider as? Is power being defined what kind of it is on earth? Women doctrine scholar Fraser think, the sex relation in contemporary social production, in fact implying the structural inequality, especially women''s health involves the part of '' the sex '', no matter in the common or private field, itself is operated by a kind of power, so this text train view through rule of Ke Fu, is it face social power run through how Xishi is it produce unique health culture to build sesame oil constantly to look over, and art, argumentation that face different from others the mainstream society morals by '' sesame oil Xishi '', review modern social value view and power network weave in transition under of flowing further.
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