A Study on the Method of Cultivating Samatha-Vipassana: A Point of View That I Collated According to the Texts of "Da Cheng Zhi Guan Fa Men" and " Middling Exposition of the Stages of the Path "

• Main Authors: Feng-Chu Lai, 賴奉助
• Other Authors: Hei-Wen Wang
• Format: Others
• Language: zh-TW
• Published: 2008
• Online Access: http://ndltd.ncl.edu.tw/handle/85952814242136239448

碩士 === 華梵大學 === 東方人文思想研究所 === 96 === In three trainings, Sammatha-Vipasyana are the latter two important methods-training in higher meditative stabilization,training in higher wisdom- to repair permits. Mahayana Zhiguan as the theme of building spiritual rank order, in line with are provided "Buddha" the general line, that is, four qualities making for amicable association and six perfections for a total of perturbation Road. China Southern and Northern Dynasties period Hui Si, and the Ming dynasty period of Tibetan Buddhism scholar Tsongkhapa, They were in their individual works on Zhiguan the repair methods, showing a Buddhist thinking of the development of different purport. They two, in the repair Zhiguan cards, each Madhyamaka thought, and according to Tathāgata-garbha and build the three characteristics-oriented, forward step, to manufacture its own unique Zhiguan amending the law. Writing on behalf of their "Mahayana Zhiguan Famen" and " Middling Exposition of the Stages of the Path " in the exposition of view, as of early Chinese Buddhism Zhiguan practice, and Tibet after the model of Hong Zhiguan period. Two by the thinking of the control, you can understand Hui Si "Mahayana Zhiguan Famen" according to mining will leave it without Habitat Consciousness-only approach, gradually get rid of ignorance, to three characteristics and three identityless phenomena Zhiguan, to explain the repair of Zhiguan The rank order. Late to Tsongkhapa think Consciousness-only teaching does not necessarily learning approach, as is the Tathagata to perturbation of the right to show some of the people to teach. He advocated all leave some things will have to rely on leave, he based on the Madhyamaka system to explain the views of the three Origin of the truth, saying that sarva dharma are not self-nature.