The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah

碩士 === 淡江大學 === 東南亞研究所碩士班 === 96 === Widespread outrage at the Madrid bombing in March 2004 that killed 191 and wounded countless others produced mass demonstrations across Spain. Indonesia, on the other hand, continuing to view terrorism as a relatively minor problem, despite being the victims of f...

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Main Authors: Ching-Yen Lin, 林靖諺
Other Authors: Chung-Kuan Lin
Format: Others
Language:zh-TW
Published: 2008
Online Access:http://ndltd.ncl.edu.tw/handle/24316653617265527218
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spelling ndltd-TW-096TKU056060012017-09-23T04:41:07Z http://ndltd.ncl.edu.tw/handle/24316653617265527218 The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah 印尼激進穆斯林組織Jemaah Islamiyah之研究 Ching-Yen Lin 林靖諺 碩士 淡江大學 東南亞研究所碩士班 96 Widespread outrage at the Madrid bombing in March 2004 that killed 191 and wounded countless others produced mass demonstrations across Spain. Indonesia, on the other hand, continuing to view terrorism as a relatively minor problem, despite being the victims of four major bombings and there have been no major demonstration against terrorism in Indonesia. Jemaah Islamiyah, a radical Muslim group derives from the Darul Islam rebellion , a political struggle for an Islamic State of Indonesia in West Java and Southern Sulawesi in the 1950s. Under the leadership of two Indonesian clerics Abdullah Sungkar and Abu Bakar Baasyir, Jemaah Islamiyah is a militant Muslim group whose stated goals are to run Indonesia into an Islamic State and advocates the implementation of Shariah. Furthermore, in order to study the origins of radical Muslim groups, “Islamism” is the most helpful and accurate term to define. Islamism means different from the sort of “fundamentalism”, Islamism is a response to modernity that has transformed the religion of Islam into a political ideology. Almost all Islamists, both modernist and traditionalist, are bound by the belief that Indonesia should be governed by Islamic law and this led to certain tactical alliances among them during debates over the inclusion of the Jakarta Chapter in Article 29 of the 1945 Constitution.Radical Islam is able to tap into the growing resistance among segments of the Indonesian populace to globalization and the spread of Western culture. Islamic revival is not the same thing as religious fanaticism and Islamist political parties are also able to capitalize on fears of social globalization that are seen as threats to cultural morals and region. Chung-Kuan Lin 林長寬 2008 學位論文 ; thesis 136 zh-TW
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description 碩士 === 淡江大學 === 東南亞研究所碩士班 === 96 === Widespread outrage at the Madrid bombing in March 2004 that killed 191 and wounded countless others produced mass demonstrations across Spain. Indonesia, on the other hand, continuing to view terrorism as a relatively minor problem, despite being the victims of four major bombings and there have been no major demonstration against terrorism in Indonesia. Jemaah Islamiyah, a radical Muslim group derives from the Darul Islam rebellion , a political struggle for an Islamic State of Indonesia in West Java and Southern Sulawesi in the 1950s. Under the leadership of two Indonesian clerics Abdullah Sungkar and Abu Bakar Baasyir, Jemaah Islamiyah is a militant Muslim group whose stated goals are to run Indonesia into an Islamic State and advocates the implementation of Shariah. Furthermore, in order to study the origins of radical Muslim groups, “Islamism” is the most helpful and accurate term to define. Islamism means different from the sort of “fundamentalism”, Islamism is a response to modernity that has transformed the religion of Islam into a political ideology. Almost all Islamists, both modernist and traditionalist, are bound by the belief that Indonesia should be governed by Islamic law and this led to certain tactical alliances among them during debates over the inclusion of the Jakarta Chapter in Article 29 of the 1945 Constitution.Radical Islam is able to tap into the growing resistance among segments of the Indonesian populace to globalization and the spread of Western culture. Islamic revival is not the same thing as religious fanaticism and Islamist political parties are also able to capitalize on fears of social globalization that are seen as threats to cultural morals and region.
author2 Chung-Kuan Lin
author_facet Chung-Kuan Lin
Ching-Yen Lin
林靖諺
author Ching-Yen Lin
林靖諺
spellingShingle Ching-Yen Lin
林靖諺
The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah
author_sort Ching-Yen Lin
title The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah
title_short The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah
title_full The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah
title_fullStr The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah
title_full_unstemmed The Study of Indonesian Radical Muslim Group; Jemaah Islamiyah
title_sort study of indonesian radical muslim group; jemaah islamiyah
publishDate 2008
url http://ndltd.ncl.edu.tw/handle/24316653617265527218
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