Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V

碩士 === 國立彰化師範大學 === 英語學系 === 98 === The thesis intends to reconsider the last play of Shakespeare’s second tetralogy Henry V in terms of Niccolò Machiavelli’s treaties on statecraft and kingship. Chapter one begins with a review of important study of Henry V in the twentieth century. Traditi...

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Main Authors: Hsuan-jen Chou, 周軒任
Other Authors: Dr. Hui-zung Perng
Format: Others
Language:en_US
Published: 2010
Online Access:http://ndltd.ncl.edu.tw/handle/28847387782088137879
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spelling ndltd-TW-098NCUE52400242016-04-20T04:17:32Z http://ndltd.ncl.edu.tw/handle/28847387782088137879 Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V 為君之道:《亨利五世》中馬基維利式治國術與王權研究 Hsuan-jen Chou 周軒任 碩士 國立彰化師範大學 英語學系 98 The thesis intends to reconsider the last play of Shakespeare’s second tetralogy Henry V in terms of Niccolò Machiavelli’s treaties on statecraft and kingship. Chapter one begins with a review of important study of Henry V in the twentieth century. Traditionally, the play is seen as a patriotic one which is intended to arouse the interest of the English audience. However, the play can be viewed as one that examines Henry’s skills of statecraft and kingship in uniting England and conquering France in terms of Machiavellian doctrines. Chapter two concentrates on Machiavelli’s theories of statecraft and kingship. Different from his contemporary, Machiavelli believes that his treaties on rulership is practical and feasible. He asserts that a king should seek political expediency to further his end of ruling his nation. For political expediency, a king should have virtu that makes him competent. First, a king should understand the part of human nature that appears to be variable, selfish, shallow and nearsighted. Then a king should imitate the lion and the fox. The former means being brave and the latter means being cunning. Machiavelli further contends, however controversially, that war is a means of peace. He argues that a king should understand the importance of war and prepare for war in peace time. In addition, a king should employ cruelty to such a degree that he will not breed people’s contempt and hatred. Chapter three examines Henry’s Machiavellian statecraft and kingship in the text. Henry understands well Machiavellian notions of political expediency. At the beginning of the play, he transforms himself into a competent king. Then he instigates a war against France, intending to capture the French throne through the matrilineal inheritance. On the surface, the war is about the succession problem. In fact, the war is Henry’s strategy to unite the whole England and distract those who covet his throne. Chapter four centers on Henry’s art of war—he understands the skill of mercy and cruelty in the battlefield to rule his soldiers and subdue the French. Henry adopts mercy to win his soldiers’ support and boost their morale; meanwhile, he executes outlaws who infringe battlefield orders. For the French, Henry first makes use of cruelty to them to make them yield. Then he appeases them with mercy. The thesis concludes with the conviction that Henry shows himself as a Machiavellian king in his statecraft and kingship. The play echoes the other second tetralogy: what is good in the political world is not the same as that in our everyday world. A competent king sometimes has to do what is morally nasty in his statecraft and kingship in the political realm. Dr. Hui-zung Perng 彭輝榮博士 2010 學位論文 ; thesis 101 en_US
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description 碩士 === 國立彰化師範大學 === 英語學系 === 98 === The thesis intends to reconsider the last play of Shakespeare’s second tetralogy Henry V in terms of Niccolò Machiavelli’s treaties on statecraft and kingship. Chapter one begins with a review of important study of Henry V in the twentieth century. Traditionally, the play is seen as a patriotic one which is intended to arouse the interest of the English audience. However, the play can be viewed as one that examines Henry’s skills of statecraft and kingship in uniting England and conquering France in terms of Machiavellian doctrines. Chapter two concentrates on Machiavelli’s theories of statecraft and kingship. Different from his contemporary, Machiavelli believes that his treaties on rulership is practical and feasible. He asserts that a king should seek political expediency to further his end of ruling his nation. For political expediency, a king should have virtu that makes him competent. First, a king should understand the part of human nature that appears to be variable, selfish, shallow and nearsighted. Then a king should imitate the lion and the fox. The former means being brave and the latter means being cunning. Machiavelli further contends, however controversially, that war is a means of peace. He argues that a king should understand the importance of war and prepare for war in peace time. In addition, a king should employ cruelty to such a degree that he will not breed people’s contempt and hatred. Chapter three examines Henry’s Machiavellian statecraft and kingship in the text. Henry understands well Machiavellian notions of political expediency. At the beginning of the play, he transforms himself into a competent king. Then he instigates a war against France, intending to capture the French throne through the matrilineal inheritance. On the surface, the war is about the succession problem. In fact, the war is Henry’s strategy to unite the whole England and distract those who covet his throne. Chapter four centers on Henry’s art of war—he understands the skill of mercy and cruelty in the battlefield to rule his soldiers and subdue the French. Henry adopts mercy to win his soldiers’ support and boost their morale; meanwhile, he executes outlaws who infringe battlefield orders. For the French, Henry first makes use of cruelty to them to make them yield. Then he appeases them with mercy. The thesis concludes with the conviction that Henry shows himself as a Machiavellian king in his statecraft and kingship. The play echoes the other second tetralogy: what is good in the political world is not the same as that in our everyday world. A competent king sometimes has to do what is morally nasty in his statecraft and kingship in the political realm.
author2 Dr. Hui-zung Perng
author_facet Dr. Hui-zung Perng
Hsuan-jen Chou
周軒任
author Hsuan-jen Chou
周軒任
spellingShingle Hsuan-jen Chou
周軒任
Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V
author_sort Hsuan-jen Chou
title Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V
title_short Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V
title_full Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V
title_fullStr Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V
title_full_unstemmed Shaping the Prince: Machiavellian Statecraft and Kingship in Henry V
title_sort shaping the prince: machiavellian statecraft and kingship in henry v
publishDate 2010
url http://ndltd.ncl.edu.tw/handle/28847387782088137879
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