| Summary: | 碩士 === 國立臺北大學 === 歷史學系 === 100 === In North Song Dynasty(北宋), Song Ren-Zong(1010-1063)(宋仁宗) attempted to reinstate. The Family Temple(Jia-Miao) System (家廟制度) which prevailed in Tang Dynasty (唐代). But just Wen Yan-Bo（文彥博） Family Temple was set up at that time. Strictly speaking, to reinstate the system had no success. Sixty-five years later, in Zheng-He（政和）third year（1113）, Song Hui-Tsung(宋徽宗)( 1082-1135) and his ministers replaced the old with the new, and their movement made The Family Temple System have a feasible way.
The Family Temple System was an unprecedented development in South Song Dynasty（南宋）. A few “Important Ministers”(重臣) , who have outstanding contribution to the Country , could have their own Family Temple(Jia-Miao). Despite of that situation, the system sustained stably in South Song Dynasty. Roughly speaking, Family Temples(Jia-Miao) of Important Ministers were founded during each emperor’s term of office.
The Family Temple System also developed three different ways of foundation in South Song Dynasty. First, the emperor gives Family Temples to Important Ministers particularly. Second, Ministers apply for Family Temples on their own. Third, descendants of ministers apply for Family Temples. The third way is special. One minister’s descendants believe their ancestor have important contribution to the Country, they can apply to the Emperor for Family Temple of the minister. They can help their ancestors to found The Family Temple as if the application had been allowed.
Except the Minister’s Family Temple, unprecedented “The Queen Family Temple”(皇后家廟) was founded in South Song Dynasty. Helping the Queen’s family to promote was the main function of The Queen's Family Temple.
In this study, the development of Family Temple(Jia-Miao) System in South Song Dynasty is the main point. I try to inquire into the operation﹑adjustment and the meaning of the time about the system in South Song Dynasty.
|
|---|
