Yagé:Illness, suffering and healing precess in Bogota

碩士 === 國立臺灣大學 === 人類學研究所 === 101 === Since 80’s, the Amazonian traditional folk medicine “Yagé” has spread to Colombia’s mega city as Bogotá and Medellín, and has become a special medical treatment for the citizens. The citizens, mainly Mestizo high-educated people, artist, socialist, doctor and the...

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Main Authors: Tzu-Yun Hung, 洪子芸
Other Authors: Mei Hsia Wang
Format: Others
Language:zh-TW
Published: 2013
Online Access:http://ndltd.ncl.edu.tw/handle/09850221832922570288
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spelling ndltd-TW-101NTU051450092015-10-13T23:10:17Z http://ndltd.ncl.edu.tw/handle/09850221832922570288 Yagé:Illness, suffering and healing precess in Bogota Yagé: 波哥大的病苦與療癒 Tzu-Yun Hung 洪子芸 碩士 國立臺灣大學 人類學研究所 101 Since 80’s, the Amazonian traditional folk medicine “Yagé” has spread to Colombia’s mega city as Bogotá and Medellín, and has become a special medical treatment for the citizens. The citizens, mainly Mestizo high-educated people, artist, socialist, doctor and the so-called “white-collar” working class, embrace yagé not only as a medication, but also a spiritual remedy, which is able to lighten their difficulties of life, solve their social obstacles, cure their mental disorders and suffering memories. In this thesis, I interviewed more than 20 yageceros (people who take yagé) and wrote down 9 of their healing process and life histories, to analyze what is “diseases” and “healthy” in Bogotá yagecero’s context. I argue that this trend of “new shamanism” should be exanimated in the Colombia’s social context and violent history, in this context, new yagé define “diseases” as a spiritual-physical-social product, disease could be discomfort of the body, but also could be divorce, social unadapting, drug abuse, and conflicts with the others, in the other hand, “healthy” means to live with love and peace, back to the nature. To cure themselves, the patient have to take yagé and go into a magical spiritual world with yagé spirit, and have a ”journey” in the spiritual world, after the taita (shaman) “clean” his spirit, he will come back as a new person and start a new life. The hallucinogenic vision plays a very important role in the healing process, it gives the patient a whole new idea of life, sensation, consciousness and morality. From their body experience and hallucinogenic signs, yageceros redefine their meaning of life, reconstruct their social position, and try to build a new world with their yagé dream, to against the social and mental problems in capitalized and globalized Latin America. Mei Hsia Wang 王梅霞 2013 學位論文 ; thesis 294 zh-TW
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description 碩士 === 國立臺灣大學 === 人類學研究所 === 101 === Since 80’s, the Amazonian traditional folk medicine “Yagé” has spread to Colombia’s mega city as Bogotá and Medellín, and has become a special medical treatment for the citizens. The citizens, mainly Mestizo high-educated people, artist, socialist, doctor and the so-called “white-collar” working class, embrace yagé not only as a medication, but also a spiritual remedy, which is able to lighten their difficulties of life, solve their social obstacles, cure their mental disorders and suffering memories. In this thesis, I interviewed more than 20 yageceros (people who take yagé) and wrote down 9 of their healing process and life histories, to analyze what is “diseases” and “healthy” in Bogotá yagecero’s context. I argue that this trend of “new shamanism” should be exanimated in the Colombia’s social context and violent history, in this context, new yagé define “diseases” as a spiritual-physical-social product, disease could be discomfort of the body, but also could be divorce, social unadapting, drug abuse, and conflicts with the others, in the other hand, “healthy” means to live with love and peace, back to the nature. To cure themselves, the patient have to take yagé and go into a magical spiritual world with yagé spirit, and have a ”journey” in the spiritual world, after the taita (shaman) “clean” his spirit, he will come back as a new person and start a new life. The hallucinogenic vision plays a very important role in the healing process, it gives the patient a whole new idea of life, sensation, consciousness and morality. From their body experience and hallucinogenic signs, yageceros redefine their meaning of life, reconstruct their social position, and try to build a new world with their yagé dream, to against the social and mental problems in capitalized and globalized Latin America.
author2 Mei Hsia Wang
author_facet Mei Hsia Wang
Tzu-Yun Hung
洪子芸
author Tzu-Yun Hung
洪子芸
spellingShingle Tzu-Yun Hung
洪子芸
Yagé:Illness, suffering and healing precess in Bogota
author_sort Tzu-Yun Hung
title Yagé:Illness, suffering and healing precess in Bogota
title_short Yagé:Illness, suffering and healing precess in Bogota
title_full Yagé:Illness, suffering and healing precess in Bogota
title_fullStr Yagé:Illness, suffering and healing precess in Bogota
title_full_unstemmed Yagé:Illness, suffering and healing precess in Bogota
title_sort yagé:illness, suffering and healing precess in bogota
publishDate 2013
url http://ndltd.ncl.edu.tw/handle/09850221832922570288
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