| Summary: | 碩士 === 國立聯合大學 === 經濟與社會研究所 === 103 === Chuhuangkeng area in Miaoli is a cluster of typical Hakka immigration. Prosperity and decline in oil field relates to the change in growth and development for Hakka clusters, production mechanism in the place of energy production and the growing pace of Hakka cluster in Chuhuangkeng form the cultural style of Hakka immigration. The research purpose of this study can be divided into three main aspects: (1) Organize the multidimensional understanding analysis of Hakka diligent culture; (2) In-depth interpret the industrial cultural landscape of Hakka cluster; (3) Analyze the 「Activation」strategy of Hakka cluster that adopted after the oil mining declined.「Embedded Theory」is adopted to explore the relationship of development and decline between the oil field industry and Hakka cluster; in addition,「Cultural Heritage Preservation」 theory is used to investigate the preservation of the oil cultural landscape and future prospect for the join exhibition. 「In-depth interview」and「Literature Collection and Textual Analysis」are used as the research methods to carry out the data collection, as well as the on-site observation of landscape changes. 「In-depth interview」is adopted the semi-structured interview, and interviewees included (1) Senior Oil Miners; (2) Local Business and Residents; (3) Non-Profit Organizations; (4) Public Sectors; and (5) CPC Corporation, 13 participants in total and 16 interview sessions.
The results of this study were as follows:
1.After the state apparatus intervened in the oil field industry in Chuhuangkeng, and under the texture of「Global Market ─ National Operation ─ Local Production」, group development showed a relation of structural embeddedness. In early postwar period, most Hakka people around Chuhuangkeng entered the oil field to work through their interpersonal network, or passed the exam to enter CPC Corporation; however, most of them were mainly engaged in hard, physical and dangerous labor works or temporary works, which formed an embeddedness of weak-link network relation.
2.Oil mining didn’t have significant influence on local socio-economic development for villages around the oil field, and neighboring Hakka people who were owned fields and mainly engaged in agriculture to make a living; thus, prosperity and decline in oil field only affected the change in the population of clusters in Nanliao and Beiliao.
3.Promotion of「Old Oil Field Culture Park」urged the mining community to establish the「Association of Chuhuangkeng Cultural Preservation Promotion」, and the establishment and operation of Chuhuangkeng Living Cultural Exhibition Hall is expected to be the contact window of autonomous management for village people that also helpful to make community residents to value and respect the preservation of cultural heritage.
4. Residents of the mining community are learning the technique of persimmon dye and promoting the corresponding products, combining with the exhibition of the space in「Chuhuangkeng Living Cultural Exhibition Hall」, to make Hakka village to attempt using the combination of local resources to make the activation of their economy after the resource of oil field exhausted.
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