| Summary: | 博士 === 中國文化大學 === 哲學系 === 104 === The paper title, < Mind should be undisturbed and Chant Buddha to rebirth>. The main research or discussion is the ultimate goal pursued by the Buddhist monk "Path of relief ", the carefulness to face the moment of death, and a corresponding manner mentality. Based on the religious practice of Buddhism, how can we hold a leisurely willpower, under this circumstance, on the religious sentiments of the individual (physical and mental suffering) at the moment to face the truth and let go? Therefore, the direction of the article is to name two representative figures---Shi Yin Guang(1861-1940) and Shi Dau Jeng(1956-2003) who both lived with mindfulness and selflessness. In the moment of facing death: "Mindfulness is clear, clearly, plainly, intention not reversed, the heart is not scattered." are what we learn from them. Remaining calm and serene in the face of death is the main clue. Therefore, under this approach and also when facing an important key, which is the prevailing of Path of Relief and Path of Buddha, and therefore whether the mentioned fact resulted in the achievements of the Buddhist monk skillful mindfulness distinct is also an important topic that should be discussed in the text .Under the premise, this article will present the actual reason of how a Buddhist monk keeps his consciousness clear without fearing in the moment of death and leaving the former life, and the relevant information of its main Epistemology (Dhamma basis), practices (behavior). This is the problem to be addressed in this article.
It is necessary to explain, if we examine the views between the two people mentioned above from the annotation of Buddhist philosophy , we will find the literature obtained and the atmosphere of literature will be covered and also profoundly impacted by a lot of factors , different social backgrounds. Even the two walker (Yin Guang, Dau Jeng) , their realization of sutras revealed in a different way from different backgrounds but consequently lead to the same direction. The road to complete liberation related activities, and its meaning is showing a more open methods and means of existential philosophy of Buddhism. Under this condition, it is necessary to understand the historical extension which I will try to explain with the literatures that I can possibly collect. That is to say, even if there are fields bearing different time, there should still be a different vision and interpretation method of Buddhist philosophy which will finally lead us to the same direction to approach the road to liberation. After all, new conversation will occur when different cultures integrate with one another. If you follow the thinking process, you will have the opportunity to provide Buddhist mindfulness face in-depth view of not only the expression of metaphysical theory of knowledge but also a better realization of neat causality circle in real life.
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