A Study on The Life Practice of “Zero Limit＂

• Main Authors: YANG,WEN-CHI, 楊文琪
• Other Authors: HUANG,YING-CHIEH
• Format: Others
• Language: zh-TW
• Published: 2017
• Online Access: http://ndltd.ncl.edu.tw/handle/80459395485432186524

碩士 === 華梵大學 === 東方人文思想研究所 === 105 === Based on the zero-limit cosmological view, everything functions as a principal part of the cosmos. “Zero limit” means to study the practice of life to upgrade the norms to the “space-time life holographic” point of view, and to reveal the mysteries of life and understanding of the evolution of life in space and time as a way out: the original information energy (refers to the subconscious memory). Consciousness, as a renewal of biologic function, has a decisive impact on us, but when we think we have the awareness; it is only a superficial phenomenon under the theoretical framework of “zero limit”. The awakening of inner child can be linked with the divine wisdom, in the process of continuous clean-up. Original or renewal of information can be neutralized by the power of love. Furthermore, love can eliminate the self-consciousness for the replay of the memory of pain and trouble, and can turn the divine power into his own power, because of the inner spiritual awakening of the power, which guides the enrolled people into the consciousness of the Big Mind. The ontology of the “zero limit” seems to share similarities with the thoughts of Eastern Buddhism and Taoism, where comparisons are worth studying. For example, the ontology of the “zero limits” is based on the thought that all the things and all the affection came from the “great consciousness” of Tai Chi ontology (the Way). Whereas the ontology of Taichi in Taoism is Taichi exists in the cosmos while the cosmos is wrapped in Taichi. The Zero in “zero limit” seemed to be the ontology of Taichi and it is also similar to the thought of Buddism where Zero is a wonderful emptiness; Zero is everything; Zero is also wrapped in the possession of Tathagata (inner child), it comes out of the wrapped body of the Buddha. The Buddhist put it as “empty”; The Taoist may say “natural”; philosopher says “ontology”; the heaven would say “nature”, and the humble people say “life”. People who uphold the sincerity of heaven and nature and practice it as a decent fundamental life will be able to connect with heaven and earth as the Great Way to morality.