The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum

碩士 === 南華大學 === 宗教學研究所 === 105 ===   With the ideology of Humanistic Buddhism as point of analysis, combined with Roland Barthes’ semiotic theory and related architectural concepts, this dissertation will examine the meaning and value of Humanistic Buddhism through the lens of symbolism in order to...

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Main Authors: WONG, WAN-CHUN (SHIH, CHIH-CHAO), 翁琬君(釋知超)
Other Authors: LAI, KAI-HUI (SHIH, RU-CHANG)
Format: Others
Language:zh-TW
Published: 2016
Online Access:http://ndltd.ncl.edu.tw/handle/8232en
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spelling ndltd-TW-105NHU001830122019-05-15T23:24:47Z http://ndltd.ncl.edu.tw/handle/8232en The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum 星雲大師人間佛教及其建築實踐-以佛陀紀念館為例 WONG, WAN-CHUN (SHIH, CHIH-CHAO) 翁琬君(釋知超) 碩士 南華大學 宗教學研究所 105   With the ideology of Humanistic Buddhism as point of analysis, combined with Roland Barthes’ semiotic theory and related architectural concepts, this dissertation will examine the meaning and value of Humanistic Buddhism through the lens of symbolism in order to discover how the ideology of Humanistic Buddhism is realized on the utilization and core values of an architecture. Venerable Master Hsing Yun’s Humanistic Buddhism bears the ideology of returning to the original intents of the founder of Buddhism, Sakyamuni Buddha, which is achieved by combining the two values of “the Buddha as a Person” and “Humanistic Buddhism as the Refuge of the Human World”. These two concepts bears two importance: firstly, it emphasizes the spirit of focusing on humans, secondly, it returns to the importance of being in the human world. Its direction of cultivation lies on the “bodhisattva’s path”, and its most important concepts of time and space are found in“the present” and “pure land”.   The architecture of the Buddha Museum contains different Buddhist structures such as Buddhist columns, Buddhist stupas and pagodas, Buddhist temples, as well as Buddhist statues. The architecture can be categorized in two ways; the first is the three elements of Buddha, time, and faith, which can be understood through historical symbolism and religious semiotics of the architecture of the Buddha Museum; and the second is the three elements of human, space, and life, which can be understood through the Buddha Museum’s architecture that realistically features Buddhism in daily life, as seen by its emphasis on nature and environmental protection, as well as the call for equality and life protection. Thus, the ideology of Buddha Museum’s architecture are “life protection”, “equality” and “the spirit of focusing on humans”, and its goal is to build a harmonious pure land on earth. LAI, KAI-HUI (SHIH, RU-CHANG) LI, JHIH-YING 賴凱慧(釋如常) 李芝瑩 2016 學位論文 ; thesis 97 zh-TW
collection NDLTD
language zh-TW
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description 碩士 === 南華大學 === 宗教學研究所 === 105 ===   With the ideology of Humanistic Buddhism as point of analysis, combined with Roland Barthes’ semiotic theory and related architectural concepts, this dissertation will examine the meaning and value of Humanistic Buddhism through the lens of symbolism in order to discover how the ideology of Humanistic Buddhism is realized on the utilization and core values of an architecture. Venerable Master Hsing Yun’s Humanistic Buddhism bears the ideology of returning to the original intents of the founder of Buddhism, Sakyamuni Buddha, which is achieved by combining the two values of “the Buddha as a Person” and “Humanistic Buddhism as the Refuge of the Human World”. These two concepts bears two importance: firstly, it emphasizes the spirit of focusing on humans, secondly, it returns to the importance of being in the human world. Its direction of cultivation lies on the “bodhisattva’s path”, and its most important concepts of time and space are found in“the present” and “pure land”.   The architecture of the Buddha Museum contains different Buddhist structures such as Buddhist columns, Buddhist stupas and pagodas, Buddhist temples, as well as Buddhist statues. The architecture can be categorized in two ways; the first is the three elements of Buddha, time, and faith, which can be understood through historical symbolism and religious semiotics of the architecture of the Buddha Museum; and the second is the three elements of human, space, and life, which can be understood through the Buddha Museum’s architecture that realistically features Buddhism in daily life, as seen by its emphasis on nature and environmental protection, as well as the call for equality and life protection. Thus, the ideology of Buddha Museum’s architecture are “life protection”, “equality” and “the spirit of focusing on humans”, and its goal is to build a harmonious pure land on earth.
author2 LAI, KAI-HUI (SHIH, RU-CHANG)
author_facet LAI, KAI-HUI (SHIH, RU-CHANG)
WONG, WAN-CHUN (SHIH, CHIH-CHAO)
翁琬君(釋知超)
author WONG, WAN-CHUN (SHIH, CHIH-CHAO)
翁琬君(釋知超)
spellingShingle WONG, WAN-CHUN (SHIH, CHIH-CHAO)
翁琬君(釋知超)
The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum
author_sort WONG, WAN-CHUN (SHIH, CHIH-CHAO)
title The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum
title_short The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum
title_full The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum
title_fullStr The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum
title_full_unstemmed The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum
title_sort humanistic buddhism of master hsing yun and the architectural practice: a case study of buddha museum
publishDate 2016
url http://ndltd.ncl.edu.tw/handle/8232en
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