Toward a Siraya-based Taiwanese Feminism

博士 === 國立臺灣師範大學 === 台灣語文學系 === 105 === Toward a Siraya-based Taiwanese Feminism Abstract A Tai-lam-based lowland Austronesian people, Siraya has become a focus of social activisms and epistemological forums since the 1990s, as democratization and indigenization have been thriving in Taiwan after...

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Bibliographic Details
Main Authors: Tenn, Nga-i, 鄭雅怡
Other Authors: Ang, Kaim
Format: Others
Language:en_US
Published: 2017
Online Access:http://ndltd.ncl.edu.tw/handle/3e4824
Description
Summary:博士 === 國立臺灣師範大學 === 台灣語文學系 === 105 === Toward a Siraya-based Taiwanese Feminism Abstract A Tai-lam-based lowland Austronesian people, Siraya has become a focus of social activisms and epistemological forums since the 1990s, as democratization and indigenization have been thriving in Taiwan after the lift of martial law in 1987. Espousing a matrifocal tradition, Siraya used to be marginalized in the patriarchal constructs implemented by colonial regimes in the last four centuries. Nevertheless, Siraya’s matrifocal elements, which manifests in familial, communal networks, economic production, and religious and cultural practices, translate an inspiration for confronting Chinese Han hegemony and recreating Taiwan subjecthood. Furthermore, Sirayan descendents have been engaged in a revitalization movement from the 1990s onwards, and their collective efforts in the cause not only affect Sirayan communities but also cross ethnic boundaries and impact upon the entire Taiwan society. Similar to Siraya, Taiwanese women have experienced more repression than their male counterparts, as the former not only endured colonial violence but also patriarchal dominance. Thereby, both Siraya and Taiwanese women embosom subaltern momentums to counteract against heterogeneous forms of oppression. To address the weakness of contemporary theorizations on Taiwanese nationalism, which takes androcentric and Han-centric standpoints, the research reinvestigates Siraya’s matrifocal values and Taiwan herstory in the perspective of postcolonial feminism, enhancing Siraya as a tangent to re-explore the intersectionalities between gender, class, ethnicity, religion, culture, imperialism and other forms of political agencies. The dissertation takes Siraya and feminism as dual vantage points for rethinking on Taiwanness, probing the possibilities for a Taiwan-based study by rearticulating a Siraya-based feministic cross-field in the face of contemporary trends of globalization and the so-called pan-Chineseness. As the first word of the title “Toward” explicates, this dissertation marks a writing action and embodies a future-oriented endeavor to unveil an embryonic epistemology and trans-discourse. Keywords: Siraya, lowland indigenous peoples, feminism, post-colonial, trans-discourse