南聲社之現況研究
碩士 === 國立臺灣師範大學 === 民族音樂研究所 === 105 === Since the beginning of the early years of the Ming Dynasty has been a hundred years of history, on the Nan Guan Society of literature and books have been many, but more to record from the opening to the beginning of the twenty-first century, the activities of...
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碩士 === 國立臺灣師範大學 === 民族音樂研究所 === 105 === Since the beginning of the early years of the Ming Dynasty has been a hundred years of history, on the Nan Guan Society of literature and books have been many, but more to record from the opening to the beginning of the twenty-first century, the activities of the Nan Guan activities. As a result of many external factors, and now the integration between cultures, people for the traditional culture of the service, and foreign cultural invasion, a variety of factors led to the Nan Guan in the social status of more and more attention.
The following part of the preface will be on the development of the Nan Guan, the relevant literature to explore and research methods to do a note. Since the establishment of the museum in 1915, the Nan Guan experienced by the museum, the main hall and the Pavilion of the continuous migration of the impact of the Nan Guan. In this area of the Nan Guan, the relevant books and so on have a very large number of studies, the Nan Guan is only a very small part of it, the author of this cultural phenomenon for the relevant cultural phenomenon to do a simple analysis. Finally combined with the author in the completion of this article information collection process, do a detailed description. Because the main content of this article for the development of the Nan Guan Society and the status quo of the study, so in the collection of information on the part of the author to obtain first-hand information, and the Nan Guan Society of many predecessors have established a very deep feelings The
This chapter is divided into three chapters. The first chapter is the organization of the Nan Guan. It is divided into three chapters according to the important part of the museum. It is the main hall, the librarian and the librarian, among which the part of the librarian is divided into the core Librarians and new librarians. From the change of the main hall and the change of the museum to describe the history of the Nan Guan Society, mainly described since 1993, Lin Changlun home after the death of the Lord, Nan Guan Society in the organization of personnel changes.
The second chapter is the activities of the Nan Guan, divided into three parts, namely, ritual activities, musical activities and teaching and promotional activities. The ritual activities are mainly based on the author from 2015 to 2016, the Nan Guan Society as the main observation object, with its spring and autumn Lang Jun sacrifice as the observation object to carry out a general ritual description; performance records include the near Half a century of Nan Guan music club at home and abroad performances exchange activities, and in September 2106 Nan Guan Society was invited to Japan to exchange performance-based activities; teaching activities to the main part of the current Mr. Zhang Bozhong teacher in the hi tree country The small Nan Guan tube association and the Tainan University of the Arts Department of the national music department set up with the Nan Guan tube related elective courses teaching situation as the main description of the object.
The third chapter is the description of the details of the centennial and autumn monarchy held by the Nan Guan Society in 2015. In this chapter, we will make a detailed record and description of the Langjun Festival. The scale of the rich, the content of the rich in the current management of the Nan Guan has been rarely seen in the circle, so this section will be the Lang ritual of the ritual process and to attend the Nan Guan group to describe. But also the Lang Jun Festival and the Nan Guan of ordinary nature of the ritual activities to do a simple comparison to highlight the Lang Jun Festival for the meaning of the importance of the Nan Guan Society.
Finally, in the part of the conclusion, the author will own nearly two years of field investigation combined with predecessors to describe many of the Nan Guan text, mainly from 1993 to 2016 living conditions and its ecological culture to do a summary.
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author2 |
Lu, Chui-Kuan |
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Lu, Chui-Kuan Jin, Meng-Qi 金夢琪 |
author |
Jin, Meng-Qi 金夢琪 |
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Jin, Meng-Qi 金夢琪 南聲社之現況研究 |
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Jin, Meng-Qi |
title |
南聲社之現況研究 |
title_short |
南聲社之現況研究 |
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南聲社之現況研究 |
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南聲社之現況研究 |
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南聲社之現況研究 |
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南聲社之現況研究 |
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2017 |
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http://ndltd.ncl.edu.tw/handle/57222093304611238232 |
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ndltd-TW-105NTNU57500072017-06-07T04:37:18Z http://ndltd.ncl.edu.tw/handle/57222093304611238232 南聲社之現況研究 Jin, Meng-Qi 金夢琪 碩士 國立臺灣師範大學 民族音樂研究所 105 Since the beginning of the early years of the Ming Dynasty has been a hundred years of history, on the Nan Guan Society of literature and books have been many, but more to record from the opening to the beginning of the twenty-first century, the activities of the Nan Guan activities. As a result of many external factors, and now the integration between cultures, people for the traditional culture of the service, and foreign cultural invasion, a variety of factors led to the Nan Guan in the social status of more and more attention. The following part of the preface will be on the development of the Nan Guan, the relevant literature to explore and research methods to do a note. Since the establishment of the museum in 1915, the Nan Guan experienced by the museum, the main hall and the Pavilion of the continuous migration of the impact of the Nan Guan. In this area of the Nan Guan, the relevant books and so on have a very large number of studies, the Nan Guan is only a very small part of it, the author of this cultural phenomenon for the relevant cultural phenomenon to do a simple analysis. Finally combined with the author in the completion of this article information collection process, do a detailed description. Because the main content of this article for the development of the Nan Guan Society and the status quo of the study, so in the collection of information on the part of the author to obtain first-hand information, and the Nan Guan Society of many predecessors have established a very deep feelings The This chapter is divided into three chapters. The first chapter is the organization of the Nan Guan. It is divided into three chapters according to the important part of the museum. It is the main hall, the librarian and the librarian, among which the part of the librarian is divided into the core Librarians and new librarians. From the change of the main hall and the change of the museum to describe the history of the Nan Guan Society, mainly described since 1993, Lin Changlun home after the death of the Lord, Nan Guan Society in the organization of personnel changes. The second chapter is the activities of the Nan Guan, divided into three parts, namely, ritual activities, musical activities and teaching and promotional activities. The ritual activities are mainly based on the author from 2015 to 2016, the Nan Guan Society as the main observation object, with its spring and autumn Lang Jun sacrifice as the observation object to carry out a general ritual description; performance records include the near Half a century of Nan Guan music club at home and abroad performances exchange activities, and in September 2106 Nan Guan Society was invited to Japan to exchange performance-based activities; teaching activities to the main part of the current Mr. Zhang Bozhong teacher in the hi tree country The small Nan Guan tube association and the Tainan University of the Arts Department of the national music department set up with the Nan Guan tube related elective courses teaching situation as the main description of the object. The third chapter is the description of the details of the centennial and autumn monarchy held by the Nan Guan Society in 2015. In this chapter, we will make a detailed record and description of the Langjun Festival. The scale of the rich, the content of the rich in the current management of the Nan Guan has been rarely seen in the circle, so this section will be the Lang ritual of the ritual process and to attend the Nan Guan group to describe. But also the Lang Jun Festival and the Nan Guan of ordinary nature of the ritual activities to do a simple comparison to highlight the Lang Jun Festival for the meaning of the importance of the Nan Guan Society. Finally, in the part of the conclusion, the author will own nearly two years of field investigation combined with predecessors to describe many of the Nan Guan text, mainly from 1993 to 2016 living conditions and its ecological culture to do a summary. Lu, Chui-Kuan 呂錘寬 2017 學位論文 ; thesis 56 zh-TW |