| Summary: | 博士 === 臺北市立大學 === 中國語文學系 === 105 === This paper mainly proposed that, appears in the late Ming dynasty time possibility “frome the mind to the Moral Feeling of Ideology ”(由心入情) the ideological trend inspection. By the late Ming dynasty time took the object of study, many scholars had to note in all previous years , in this phase of historical vein, included many rich research themes, regardless of is transforms from the gentleman person thought to the social system, perhaps politics to the financial economy, all has the guidance present age subject and the reconsidering particularity, thus starts to carry on the correlation subject to launch with the discussion. In which they realize late Ming dynasty phenomenon and the ideological trend, except in the political system, present are different with Chinese all previous dynasties each dynasty outside the state, the social state transformation and the gentleman person identity reconsiders and so on the subject correlation discussions, can reveal in leaves in a hurry to in the near modern Chinese culture, the Confucian scholar since Song Dynasty Cheng Zhu Neo-Confucianism(程朱理學), the institute has deepened unceasingly the disposition elaboration, will receive a more stern challenge in the late Ming dynasty time.
Under during such background, we may know the late Ming dynasty ideological trend the formation, not merely is in the pure thought innovation, also is not merely the gentleman person self-unidirectional thinking, but is the scholar is making friends mutually, achieves the thought course the difference.
In direction, if we from the pure thought and righteousness principle research, can approximately the clear explanation latter Ming dynasty thought vein, but in the time significance, we as if the phenomenon and the course which occurs regarding this time, all in one kind of fuzzy field of vision.The romance ideological trend becomes the latte Ming dynasty when in particular a special phenomenon, we will have to return to in inevitably the social phenomenon and the vein, understood the Confucian scholars besides will form one kind of construction in the self-righteousness principle thought, they will be how will the intention carry on one kind of innovation regarding the society perhaps the heart study.
Therefore in the writing strategy, this article takes the frame by the social state, first to discuss Yangming mind(陽明心學), and Concentrate on Yang Ming 's argument, will be sentimental thoughts into the social context and the community among the scholars, Into the way of thinking as a school division , and take 《history of chinese thought in the ming period》(明儒學案), the Taizhou(泰州) school of thought which differentiates as the center, enumerates has the emotion elaboration scholar, the thousandth of a Yuan clear in righteousness principle vein, enters the sentiment from the mind to the Moral Feeling of Ideology, and explains the Taizhou(泰州) various Confucian scholars in the ready-made conscience thesis.
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