The Philosophical Implications of “Nature” in the Pre-Qin Daoist

博士 === 國立臺灣大學 === 哲學研究所 === 107 === This doctoral dissertation is divided into 8 Chapters, and the gist comprised in each Chapter is specified as follows: Chapter 1 (Introduction):Expound the studying motive, purpose, scope, topic, step, and method of this dissertation. Chapter 2 (Interpretation, re...

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Main Authors: CHIAN-VEN HUNG, 洪千雯
Other Authors: 林明照
Format: Others
Language:zh-TW
Published: 2019
Online Access:http://ndltd.ncl.edu.tw/handle/7y7nd8
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spelling ndltd-TW-107NTU052590112019-11-16T05:27:59Z http://ndltd.ncl.edu.tw/handle/7y7nd8 The Philosophical Implications of “Nature” in the Pre-Qin Daoist 先秦道家哲學中「自然」的理論意義 CHIAN-VEN HUNG 洪千雯 博士 國立臺灣大學 哲學研究所 107 This doctoral dissertation is divided into 8 Chapters, and the gist comprised in each Chapter is specified as follows: Chapter 1 (Introduction):Expound the studying motive, purpose, scope, topic, step, and method of this dissertation. Chapter 2 (Interpretation, related issue, and scope of the “Nature” conceived in the pre-Qin Daoist codes and records): Aim at the pre-Qin’s “Laozi”, “Zhuangzi”, “Wenzi”, “Liezi”, “Huangdi Sijin”, “Guanzi”, “Heguanzi”, and “Lushi Chunqiu” to conduct interpretation, and further to embody the evolved context of the Nature. Chapter 3 (the Nature as a theorem to review Daoists’ core category): The author attempts to demonstrate that the Nature is Daoists’ core category, and adopts the “Research method of Chinese philosophy logic structure” and “Category hermeneutics” (written by Chang Liwen) as the demonstrating method. Chapter 4 (Introspection of the interpreting method, and the being continuity of Daoist Nature): Aim at directions and restrictions of the “Dao” and “Nature” researched by modern scholars; not only trying to comment its contents but also proposing a thinking mode of the author’s “Being continuity” to respond. Chapter 5 (Development of “Humans are abstracted from Nature” and the process of practicing Nature):It is primarily to indicates what kind of the characteristics is when taking “Nature” as a training instrument? Moreover, the key factor in the process of practicing Nature is also discussed. Chapter 6 (Human politics sense of the “Nature” --- Inactivity): Indicate important position of the Inactivity compiled in Daoist references through paradigm, and establish a paragon theory mold of “Inactivity”. Chapter 7 (Ethical view and Qi ism of the Nature) :It is mainly to embody the ethical introspection upon practicing Daoists’ Chi ism. Chapter 8 (Conclusion):Rethinking the research method and philosophical significance of Daoists’ Nature as the core category. Composing this doctoral dissertation, the author in the developing process of Nature’s concept expects to explore, clarify, and further demonstrate orientation of the noneligible core category in diverse phases and schools; it possesses a profound philosophy theory sense. 林明照 2019 學位論文 ; thesis 342 zh-TW
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description 博士 === 國立臺灣大學 === 哲學研究所 === 107 === This doctoral dissertation is divided into 8 Chapters, and the gist comprised in each Chapter is specified as follows: Chapter 1 (Introduction):Expound the studying motive, purpose, scope, topic, step, and method of this dissertation. Chapter 2 (Interpretation, related issue, and scope of the “Nature” conceived in the pre-Qin Daoist codes and records): Aim at the pre-Qin’s “Laozi”, “Zhuangzi”, “Wenzi”, “Liezi”, “Huangdi Sijin”, “Guanzi”, “Heguanzi”, and “Lushi Chunqiu” to conduct interpretation, and further to embody the evolved context of the Nature. Chapter 3 (the Nature as a theorem to review Daoists’ core category): The author attempts to demonstrate that the Nature is Daoists’ core category, and adopts the “Research method of Chinese philosophy logic structure” and “Category hermeneutics” (written by Chang Liwen) as the demonstrating method. Chapter 4 (Introspection of the interpreting method, and the being continuity of Daoist Nature): Aim at directions and restrictions of the “Dao” and “Nature” researched by modern scholars; not only trying to comment its contents but also proposing a thinking mode of the author’s “Being continuity” to respond. Chapter 5 (Development of “Humans are abstracted from Nature” and the process of practicing Nature):It is primarily to indicates what kind of the characteristics is when taking “Nature” as a training instrument? Moreover, the key factor in the process of practicing Nature is also discussed. Chapter 6 (Human politics sense of the “Nature” --- Inactivity): Indicate important position of the Inactivity compiled in Daoist references through paradigm, and establish a paragon theory mold of “Inactivity”. Chapter 7 (Ethical view and Qi ism of the Nature) :It is mainly to embody the ethical introspection upon practicing Daoists’ Chi ism. Chapter 8 (Conclusion):Rethinking the research method and philosophical significance of Daoists’ Nature as the core category. Composing this doctoral dissertation, the author in the developing process of Nature’s concept expects to explore, clarify, and further demonstrate orientation of the noneligible core category in diverse phases and schools; it possesses a profound philosophy theory sense.
author2 林明照
author_facet 林明照
CHIAN-VEN HUNG
洪千雯
author CHIAN-VEN HUNG
洪千雯
spellingShingle CHIAN-VEN HUNG
洪千雯
The Philosophical Implications of “Nature” in the Pre-Qin Daoist
author_sort CHIAN-VEN HUNG
title The Philosophical Implications of “Nature” in the Pre-Qin Daoist
title_short The Philosophical Implications of “Nature” in the Pre-Qin Daoist
title_full The Philosophical Implications of “Nature” in the Pre-Qin Daoist
title_fullStr The Philosophical Implications of “Nature” in the Pre-Qin Daoist
title_full_unstemmed The Philosophical Implications of “Nature” in the Pre-Qin Daoist
title_sort philosophical implications of “nature” in the pre-qin daoist
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url http://ndltd.ncl.edu.tw/handle/7y7nd8
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