Elizabethan psalm explication and protestant hermeneutics
In recent years, several scholars of the Reformation have worked to complicate the notion of early Protestantism as a singular and liberating hermeneutic movement. In particular, critics like James Simpson and Ramie Targoff have targeted Tudor Bible scholarship as stifling and restrictive. Looking...
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ndltd-UTEXAS-oai-repositories.lib.utexas.edu-2152-ETD-UT-2010-05-13622015-09-20T16:55:56ZElizabethan psalm explication and protestant hermeneuticsRoberts, Michael ReidReformationHermeneuticsBiblical exegesisIn recent years, several scholars of the Reformation have worked to complicate the notion of early Protestantism as a singular and liberating hermeneutic movement. In particular, critics like James Simpson and Ramie Targoff have targeted Tudor Bible scholarship as stifling and restrictive. Looking at Elizabethan psalm explications, I see neither a purely liberating nor a purely restrictive hermeneutic culture, but instead a combination of the literal and the figurative, of poetics and theology. Examining three different psalm explications by Martin Luther, John Hooper, and Thomas Wilcox, I find a wide variety of approaches to the Psalms, which suggests a relative interpretive freedom even among the Elizabethan Protestant elite. This analysis leads me to conclude that even early in the development of Protestant England there was no such thing as a unified Protestantism, but instead a patchwork of methods that trace back to humanism and Catholicism as well as emerging theories of literalism and poetics.text2010-11-29T19:48:41Z2010-11-29T19:48:46Z2010-11-29T19:48:41Z2010-11-29T19:48:46Z2010-052010-11-29May 20102010-11-29T19:48:46Zthesisapplication/pdfhttp://hdl.handle.net/2152/ETD-UT-2010-05-1362eng |
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English |
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Others
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Reformation Hermeneutics Biblical exegesis |
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Reformation Hermeneutics Biblical exegesis Roberts, Michael Reid Elizabethan psalm explication and protestant hermeneutics |
description |
In recent years, several scholars of the Reformation have worked to complicate the notion of early Protestantism as a singular and liberating hermeneutic movement. In particular, critics like James Simpson and Ramie Targoff have targeted Tudor Bible scholarship as stifling and restrictive. Looking at Elizabethan psalm explications, I see neither a purely liberating nor a purely restrictive hermeneutic culture, but instead a combination of the literal and the figurative, of poetics and theology. Examining three different psalm explications by Martin Luther, John Hooper, and Thomas Wilcox, I find a wide variety of approaches to the Psalms, which suggests a relative interpretive freedom even among the Elizabethan Protestant elite. This analysis leads me to conclude that even early in the development of Protestant England there was no such thing as a unified Protestantism, but instead a patchwork of methods that trace back to humanism and Catholicism as well as emerging theories of literalism and poetics. === text |
author |
Roberts, Michael Reid |
author_facet |
Roberts, Michael Reid |
author_sort |
Roberts, Michael Reid |
title |
Elizabethan psalm explication and protestant hermeneutics |
title_short |
Elizabethan psalm explication and protestant hermeneutics |
title_full |
Elizabethan psalm explication and protestant hermeneutics |
title_fullStr |
Elizabethan psalm explication and protestant hermeneutics |
title_full_unstemmed |
Elizabethan psalm explication and protestant hermeneutics |
title_sort |
elizabethan psalm explication and protestant hermeneutics |
publishDate |
2010 |
url |
http://hdl.handle.net/2152/ETD-UT-2010-05-1362 |
work_keys_str_mv |
AT robertsmichaelreid elizabethanpsalmexplicationandprotestanthermeneutics |
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1716821029861457920 |