Toward a Negri-inspired theory of c/Constitution : a contemporary Canadian case study

This thesis excavates Antonio Negri's theorization of the distinction between 'the material and formal constitution' (one which I distinguish throughout by way of capitalization as 'the material constitution' and 'the formal Constitution' or, in the shorthand contr...

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Bibliographic Details
Main Author: Meyers, Jeffrey B.
Published: London School of Economics and Political Science (University of London) 2011
Subjects:
Online Access:http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548123
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Summary:This thesis excavates Antonio Negri's theorization of the distinction between 'the material and formal constitution' (one which I distinguish throughout by way of capitalization as 'the material constitution' and 'the formal Constitution' or, in the shorthand contraction, 'c/Constitution'). In the first half of the thesis this is undertaken by way of a theoretical line of inquiry (Chapter I-III) and in the second as a series of concretized case studies drawn from contemporary Canadian constitutional historiography (Chapters IV-VI). The first chapter of this thesis (Chapter I) presents the October 1970 Front de libération de Québec (FLQ) Crisis as an event which contains within itself, not unlike similar events surrounding the kidnap and murder of Aldo Moro by the Brigate Rosse (BR) in 1978 Italy, the contours of a Negri-inspired entry into the subject matter. Chapter II offers a more situated analysis of some of Negri's key texts on the c/Constitution from the sixties, seventies, eighties and nineties to further ground the conceptual experiment underlying the thesis. Chapter III examines how Negri's thought is developed and brought up to date in his English language collaboration with Michael Hardt. Here, a significant detour will be taken through the critical literature responsive to Empire (2000). This is done first in a contemporary Canadian analysis of the form of sovereignty corresponding to 'Empire' (Chapter IV); second in a Canadian inquiry into the form of collective subjectivity understood by the concept of 'the multitude' (Chapter V); and, third in an Indigenous Canadian consideration of possible alternatives to the Constitution of the State in the 'constitution of the common' (Chapter VI).