Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani

MA (Xitsonga) === Senthara ya M.E.R. Mathivha ya Tindzimu ta Afrika, Vutshila ni Ndhvuko === The study examines the taboos of death and their significance in the context of Xitsonga culture in the Hlanganani Area of the Vhembe District, Limpopo Province of South Africa. The study deals with social t...

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Bibliographic Details
Main Author: Kubayi, Sindisa Bertha
Other Authors: Chauke, M. T.
Format: Others
Language:other
Published: 2017
Subjects:
Online Access:http://hdl.handle.net/11602/693
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spelling ndltd-netd.ac.za-oai-union.ndltd.org-univen-oai-univendspace.univen.ac.za-11602-6932020-05-07T03:17:19Z Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani Kubayi, Sindisa Bertha Chauke, M. T. Grave diggers Taboos Grave Death Rituals Tsonga/Shangaans 393.90968257 Death Taboo -- South Africa -- Limpopo Death -- Religious aspects. Bereavement Rites and ceremonies -- South Africa -- Limpopo MA (Xitsonga) Senthara ya M.E.R. Mathivha ya Tindzimu ta Afrika, Vutshila ni Ndhvuko The study examines the taboos of death and their significance in the context of Xitsonga culture in the Hlanganani Area of the Vhembe District, Limpopo Province of South Africa. The study deals with social taboos pertaining to death and how Vatsonga perceive their dead. The principal aim of the study is to highlight the significance of taboos pertaining to death, the burial and the post-burial rites/rituals amongst Vatsonga in the Hlanganani Area. The study guarantees the continuity and resilience of the post-burial rituals. Accordingly, the study shows that the taboos are largely reflected through language. The study will recommend that the taboos as the important components of Xitsonga culture must be incorporated in the South African education system. More importantly, the study shows that language and culture are interlinked and cannot be separated. The researcher will employ the Renaissance Theory. The Renaissance Theory argues that a number of indigenous cultural identities, values and norms which used to be functional for society in the past can still be used today if properly utilised because they are the building blocks of indigenous existentiality. It is an emerging postcolonial philosophy which envisions reclaiming the glories of the African past. It posits that to think of the African life is to think of the unity of the shared perennial communitarian values. Data will collected through interviews and focus groups. 2017-06-10T09:53:54Z 2017-06-10T09:53:54Z 2017-05-18 Dissertation http://hdl.handle.net/11602/693 other University of Venda 1 online resource (iv, 63 leaves)
collection NDLTD
language other
format Others
sources NDLTD
topic Grave diggers
Taboos
Grave
Death
Rituals
Tsonga/Shangaans
393.90968257
Death
Taboo -- South Africa -- Limpopo
Death -- Religious aspects.
Bereavement
Rites and ceremonies -- South Africa -- Limpopo
spellingShingle Grave diggers
Taboos
Grave
Death
Rituals
Tsonga/Shangaans
393.90968257
Death
Taboo -- South Africa -- Limpopo
Death -- Religious aspects.
Bereavement
Rites and ceremonies -- South Africa -- Limpopo
Kubayi, Sindisa Bertha
Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
description MA (Xitsonga) === Senthara ya M.E.R. Mathivha ya Tindzimu ta Afrika, Vutshila ni Ndhvuko === The study examines the taboos of death and their significance in the context of Xitsonga culture in the Hlanganani Area of the Vhembe District, Limpopo Province of South Africa. The study deals with social taboos pertaining to death and how Vatsonga perceive their dead. The principal aim of the study is to highlight the significance of taboos pertaining to death, the burial and the post-burial rites/rituals amongst Vatsonga in the Hlanganani Area. The study guarantees the continuity and resilience of the post-burial rituals. Accordingly, the study shows that the taboos are largely reflected through language. The study will recommend that the taboos as the important components of Xitsonga culture must be incorporated in the South African education system. More importantly, the study shows that language and culture are interlinked and cannot be separated. The researcher will employ the Renaissance Theory. The Renaissance Theory argues that a number of indigenous cultural identities, values and norms which used to be functional for society in the past can still be used today if properly utilised because they are the building blocks of indigenous existentiality. It is an emerging postcolonial philosophy which envisions reclaiming the glories of the African past. It posits that to think of the African life is to think of the unity of the shared perennial communitarian values. Data will collected through interviews and focus groups.
author2 Chauke, M. T.
author_facet Chauke, M. T.
Kubayi, Sindisa Bertha
author Kubayi, Sindisa Bertha
author_sort Kubayi, Sindisa Bertha
title Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
title_short Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
title_full Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
title_fullStr Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
title_full_unstemmed Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
title_sort nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani
publishDate 2017
url http://hdl.handle.net/11602/693
work_keys_str_mv AT kubayisindisabertha nkanelowaswiyilaleswifambelanakanirifuexifundenitsongoxahlanganani
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