James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology

Dr. James Barr is a prolific writer who has contributed significantly to theology and biblical studies for over four decades. Indeed, he is a writer and a Bible scholar who deserves a hearing. I became aware of Barr's works and influence on theological trends in the summer of 1991 while taking...

Full description

Bibliographic Details
Main Author: Mpindu, Francis Mpilo Munangi
Other Authors: Prof C J Wethmar
Published: 2013
Subjects:
Online Access:http://hdl.handle.net/2263/29260
Mpindu, F 2003, James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/29260 >
http://upetd.up.ac.za/thesis/available/etd-11062003-165712/
id ndltd-netd.ac.za-oai-union.ndltd.org-up-oai-repository.up.ac.za-2263-29260
record_format oai_dc
collection NDLTD
sources NDLTD
topic Evangeli
Biblical authority
Biblical inspiration
UCTD
spellingShingle Evangeli
Biblical authority
Biblical inspiration
UCTD
Mpindu, Francis Mpilo Munangi
James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology
description Dr. James Barr is a prolific writer who has contributed significantly to theology and biblical studies for over four decades. Indeed, he is a writer and a Bible scholar who deserves a hearing. I became aware of Barr's works and influence on theological trends in the summer of 1991 while taking a graduate course in hermeneutics under Dr. Kenneth Shoemaker at Prairie Graduate School in Three Hills, Alberta, Canada. This study is on Barr and his view of biblical inspiration. The main body of this dissertation is composed of seven chapters: Chapter One (Introduction) locates Barr in the broad context of biblical studies, especially in the arena of ongoing issues concerning the difference between evangelical and liberal scholarship. Attention is given to the inquisitiveness of the human mind, the place of the Bible in Christianity, and the ongoing need to study the Bible with an open mind in order to enhance biblical studies. Barr is introduced within the context of his academic standing and contributions to theological studies. Chapter Two gives an overview of the history of the doctrine of biblical inspiration and the formation of the canon of Scripture. This chapter provides the important background for analysing and evaluating Barr’s view of biblical inspiration within a broader context. Various theological camps (evangelical and non-evangelical) are discussed showing their attempts to address the issue of biblical inspiration. The history of the evangelical development of biblical inspiration is also presented. Chapter Three attempts to help the reader to understand Barr’s view of biblical inspiration. It starts by exploring his hermeneutical conclusions on biblical inspiration, his interpretation of two key biblical texts used, conventionally, to support inspiration. The chapter also identifies and discusses specific assumptions Barr makes about the Scriptures. The chapter ends by presenting his preferred view of biblical inspiration. Chapter Four analyses and evaluates, exegetically, Barr’s interpretive conclusions on key biblical texts and his preferred view of biblical inspiration. The chapter also provides a detailed analysis of and treatment of the crucial texts Barr uses to formulate his conclusions on inspiration. Attention is given to the exegetical issues and understanding of specific texts vis-a-vis their relation to the doctrine of inspiration. Chapter Five critically evaluates Barr’s preferred four-point view of biblical inspiration, his hermeneutical principles, and their implications for the Scriptures. Chapter Six discusses the perennial issue of biblical authority as the point of departure for evangelical and liberal approaches to studying the Scriptures. This chapter shows clearly that our presuppositions about the Bible affect how we handle the Bible. Chapter Seven responds to the discoveries of this dissertation and assesses Barr’s contribution as being part of the contemporary theological trend to help us sharpen our tools. Thus, a four point view of biblical inspiration is suggested. Considering that theology is a human contrivance, the four views are offered within the context of trying to establish a view of biblical inspiration that is biblical in the light of recent theological and exegetical developments. Chapter Eight, the conclusion, summarizes this dissertation and offers some specific comments on the biblical doctrine of inspiration. Attention is given to the need to bring the reader into the world of the biblical text, if the voice of God in the written Scriptures is to be heard in our generation as well as in the generations to come. Barr’s constructive comments are considered and carefully integrated into these comments. The dissertation closes with a suggestion for further study on the topic of biblical inspiration. === Thesis (PhD)--University of Pretoria, 2004. === Dogmatics and Christian Ethics === unrestricted
author2 Prof C J Wethmar
author_facet Prof C J Wethmar
Mpindu, Francis Mpilo Munangi
author Mpindu, Francis Mpilo Munangi
author_sort Mpindu, Francis Mpilo Munangi
title James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology
title_short James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology
title_full James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology
title_fullStr James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology
title_full_unstemmed James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology
title_sort james barr and biblical inspiration: a critique of barr's view of biblical inspiration in the light of recent exegetical and theological developments in evangelical theology
publishDate 2013
url http://hdl.handle.net/2263/29260
Mpindu, F 2003, James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/29260 >
http://upetd.up.ac.za/thesis/available/etd-11062003-165712/
work_keys_str_mv AT mpindufrancismpilomunangi jamesbarrandbiblicalinspirationacritiqueofbarrsviewofbiblicalinspirationinthelightofrecentexegeticalandtheologicaldevelopmentsinevangelicaltheology
_version_ 1718499212046368768
spelling ndltd-netd.ac.za-oai-union.ndltd.org-up-oai-repository.up.ac.za-2263-292602017-07-20T04:11:42Z James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology Mpindu, Francis Mpilo Munangi Prof C J Wethmar mpin@eol.ca Evangeli Biblical authority Biblical inspiration UCTD Dr. James Barr is a prolific writer who has contributed significantly to theology and biblical studies for over four decades. Indeed, he is a writer and a Bible scholar who deserves a hearing. I became aware of Barr's works and influence on theological trends in the summer of 1991 while taking a graduate course in hermeneutics under Dr. Kenneth Shoemaker at Prairie Graduate School in Three Hills, Alberta, Canada. This study is on Barr and his view of biblical inspiration. The main body of this dissertation is composed of seven chapters: Chapter One (Introduction) locates Barr in the broad context of biblical studies, especially in the arena of ongoing issues concerning the difference between evangelical and liberal scholarship. Attention is given to the inquisitiveness of the human mind, the place of the Bible in Christianity, and the ongoing need to study the Bible with an open mind in order to enhance biblical studies. Barr is introduced within the context of his academic standing and contributions to theological studies. Chapter Two gives an overview of the history of the doctrine of biblical inspiration and the formation of the canon of Scripture. This chapter provides the important background for analysing and evaluating Barr’s view of biblical inspiration within a broader context. Various theological camps (evangelical and non-evangelical) are discussed showing their attempts to address the issue of biblical inspiration. The history of the evangelical development of biblical inspiration is also presented. Chapter Three attempts to help the reader to understand Barr’s view of biblical inspiration. It starts by exploring his hermeneutical conclusions on biblical inspiration, his interpretation of two key biblical texts used, conventionally, to support inspiration. The chapter also identifies and discusses specific assumptions Barr makes about the Scriptures. The chapter ends by presenting his preferred view of biblical inspiration. Chapter Four analyses and evaluates, exegetically, Barr’s interpretive conclusions on key biblical texts and his preferred view of biblical inspiration. The chapter also provides a detailed analysis of and treatment of the crucial texts Barr uses to formulate his conclusions on inspiration. Attention is given to the exegetical issues and understanding of specific texts vis-a-vis their relation to the doctrine of inspiration. Chapter Five critically evaluates Barr’s preferred four-point view of biblical inspiration, his hermeneutical principles, and their implications for the Scriptures. Chapter Six discusses the perennial issue of biblical authority as the point of departure for evangelical and liberal approaches to studying the Scriptures. This chapter shows clearly that our presuppositions about the Bible affect how we handle the Bible. Chapter Seven responds to the discoveries of this dissertation and assesses Barr’s contribution as being part of the contemporary theological trend to help us sharpen our tools. Thus, a four point view of biblical inspiration is suggested. Considering that theology is a human contrivance, the four views are offered within the context of trying to establish a view of biblical inspiration that is biblical in the light of recent theological and exegetical developments. Chapter Eight, the conclusion, summarizes this dissertation and offers some specific comments on the biblical doctrine of inspiration. Attention is given to the need to bring the reader into the world of the biblical text, if the voice of God in the written Scriptures is to be heard in our generation as well as in the generations to come. Barr’s constructive comments are considered and carefully integrated into these comments. The dissertation closes with a suggestion for further study on the topic of biblical inspiration. Thesis (PhD)--University of Pretoria, 2004. Dogmatics and Christian Ethics unrestricted 2013-09-07T15:13:53Z 2003-11-07 2013-09-07T15:13:53Z 2003-03-10 2004-11-07 2003-11-06 Thesis http://hdl.handle.net/2263/29260 Mpindu, F 2003, James Barr and Biblical Inspiration: A Critique of Barr's view of Biblical inspiration in the light of recent exegetical and theological developments in Evangelical Theology, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/29260 > http://upetd.up.ac.za/thesis/available/etd-11062003-165712/ © 2003, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.