The African intellectual and the making of selfhood in Wole Soyinka's You must set forth at dawn

ABSTRACT In recent times, the autobiography is fast becoming a form of literary expression through which writers address various issues concerning their identity as well as socio-political realities in society. For African intellectuals, the urgency of the post-independence realities confronting...

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Bibliographic Details
Main Author: Hungbo, Jendele
Format: Others
Language:en
Published: 2009
Online Access:http://hdl.handle.net/10539/6293
Description
Summary:ABSTRACT In recent times, the autobiography is fast becoming a form of literary expression through which writers address various issues concerning their identity as well as socio-political realities in society. For African intellectuals, the urgency of the post-independence realities confronting different countries on the continent makes it imperative for them to deploy their life narratives beyond the traditional ends which autobiographical works are generally expected to address. It is in light of this that this study probes into Wole Soyinka’s making of selfhood in his recent autobiographical work You Must Set Forth at Dawn (2006). While trying to investigate how the writer creates a new identity for himself through his life narrative, the study argues that the prevailing circumstances around the individual intellectual in the postcolonial environment should be seen as major determining factors in the representation of the life of the public intellectual in Africa. It identifies the pains of colonialism, the failure of post-independence leadership as well as the lack of promise in contemporary administrations in most African states as exemplified by Nigeria in Soyinka’s narrative as the key factors mediating the composition of life narratives by public intellectuals in Africa. In this research report, Soyinka’s approach to history, memory, exile and nationalism are closely examined towards a better appreciation of his personality as well as his stance on various issues which continue to crop up in view of the dislocations which have constituted hindrances to the progress of Nigeria. The thesis also examines how Soyinka produces individual and communal agency as an African intellectual whose activism often translates to commitment in his literary works. The work draws the conclusion that the composition of the lives of individuals, and by extension public intellectuals especially in Africa, is often a product of both internal and external factors which combine to determine the personality of the subjects of life narratives.