Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats

With the rise of First Nations owned and created television content at the turn of the century, came a demand to see an accurate representation of Aboriginality that could look at Aboriginals as both here and modern. From 2003-2006, the first Aboriginal made and produced television series entitled M...

Full description

Bibliographic Details
Main Author: Burrows, Brendan
Other Authors: de B'béri, Boulou Ebanda
Language:en
Published: Université d'Ottawa / University of Ottawa 2012
Subjects:
Online Access:http://hdl.handle.net/10393/23276
http://dx.doi.org/10.20381/ruor-6009
id ndltd-uottawa.ca-oai-ruor.uottawa.ca-10393-23276
record_format oai_dc
spelling ndltd-uottawa.ca-oai-ruor.uottawa.ca-10393-232762018-01-05T19:01:22Z Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats Burrows, Brendan de B'béri, Boulou Ebanda Authenticty Aboriginal Representation Hip-hop Rhizome With the rise of First Nations owned and created television content at the turn of the century, came a demand to see an accurate representation of Aboriginality that could look at Aboriginals as both here and modern. From 2003-2006, the first Aboriginal made and produced television series entitled Moccasin Flats, I argue, used modern day hip-hop discourse to both engage and dissect a host of complex issues facing modern day urban Aboriginal society. This research project mobilizes multiple methodologies; including: 1.) Eco’s code and sign function semiotic analysis, which operates to identify various hip-hop codes in the text; 2.)Hall’s method of articulation to look at how meaning is fixed in the discourse surrounding the show; and finally 3) Deleuze’s rhizomic approach to identity to see how the shows main characters are constructed in a way to highlight the paradoxical and undercut certain flirtations with essentialization. This three-tiered methodological process paints a picture of a new complex use of discourse to accentuate different facets of aboriginality that had previously been the sole product of dominant hegemonic institutions which relied on racist stereotypes. By dissecting how identity is formed on Moccasin Flats, I will show how aboriginal filmmakers construct a self-reflexive space where the character is perpetually in the process of ‘becoming’ and identity is always a site of negotiation. 2012-09-19T20:12:02Z 2012-09-19T20:12:02Z 2012 2012 Thesis http://hdl.handle.net/10393/23276 http://dx.doi.org/10.20381/ruor-6009 en Université d'Ottawa / University of Ottawa
collection NDLTD
language en
sources NDLTD
topic Authenticty
Aboriginal Representation
Hip-hop
Rhizome
spellingShingle Authenticty
Aboriginal Representation
Hip-hop
Rhizome
Burrows, Brendan
Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats
description With the rise of First Nations owned and created television content at the turn of the century, came a demand to see an accurate representation of Aboriginality that could look at Aboriginals as both here and modern. From 2003-2006, the first Aboriginal made and produced television series entitled Moccasin Flats, I argue, used modern day hip-hop discourse to both engage and dissect a host of complex issues facing modern day urban Aboriginal society. This research project mobilizes multiple methodologies; including: 1.) Eco’s code and sign function semiotic analysis, which operates to identify various hip-hop codes in the text; 2.)Hall’s method of articulation to look at how meaning is fixed in the discourse surrounding the show; and finally 3) Deleuze’s rhizomic approach to identity to see how the shows main characters are constructed in a way to highlight the paradoxical and undercut certain flirtations with essentialization. This three-tiered methodological process paints a picture of a new complex use of discourse to accentuate different facets of aboriginality that had previously been the sole product of dominant hegemonic institutions which relied on racist stereotypes. By dissecting how identity is formed on Moccasin Flats, I will show how aboriginal filmmakers construct a self-reflexive space where the character is perpetually in the process of ‘becoming’ and identity is always a site of negotiation.
author2 de B'béri, Boulou Ebanda
author_facet de B'béri, Boulou Ebanda
Burrows, Brendan
author Burrows, Brendan
author_sort Burrows, Brendan
title Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats
title_short Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats
title_full Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats
title_fullStr Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats
title_full_unstemmed Rhizomic Rap: Representation, Identity and Hip-Hop on Moccasin Flats
title_sort rhizomic rap: representation, identity and hip-hop on moccasin flats
publisher Université d'Ottawa / University of Ottawa
publishDate 2012
url http://hdl.handle.net/10393/23276
http://dx.doi.org/10.20381/ruor-6009
work_keys_str_mv AT burrowsbrendan rhizomicraprepresentationidentityandhiphoponmoccasinflats
_version_ 1718597611038965760