Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej

<p align="left">The theme of being a subject is one of the most important themes in contemporary pedagogical discussions. There is a problem appearing in these discussions connected with understanding the term ‘being a subject’. Some philosophers and theorists of education maintain t...

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Main Author: Jarosław Horowski
Format: Article
Language:English
Published: Nicolaus Copernicus University in Toruń 2009-11-01
Series:Paedagogia Christiana
Online Access:https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/7037
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spelling doaj-02377a74dda943d98b8b78814034fd1f2020-11-25T04:01:27ZengNicolaus Copernicus University in ToruńPaedagogia Christiana1505-68722451-19512009-11-01242637810.12775/PCh.2009.0296274Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznejJarosław Horowski0Wydział Nauk Pedagogicznych UMK w Toruniu<p align="left">The theme of being a subject is one of the most important themes in contemporary pedagogical discussions. There is a problem appearing in these discussions connected with understanding the term ‘being a subject’. Some philosophers and theorists of education maintain that each human being is a subject. Others indicate that people become the subjects in a process of individual development, in consequence of development of the rationality and the freedom. In the article the author tries to explain how Thomistic philosophy and pedagogy understand ‘being a subject’. He indicates that it is necessary to differentiate being a subject in the metaphysical sense (in this sense each human being is a subject) from being a subject in the functional sense (in this sense a human being can become a subject). A lot of problems result from using one word to describe two different subjects. The author indicates also the Thomistic theory of moral habits as the theory which refers to the theme of ‘being a subject’ in the functional sense and discuses the Thomistic theory of knowledge in the context of the thesis of poststructuralism that it is impossible to become a subject because the human mind is violated by different concepts of the world and in consequence of this fact the human being is unable to autonomous activity. Referring to the thinking of the Thomistic philosophers and theorists of education the author argues that education based on experience of the truth and the goodness of the reality, which isn’t connected with any ideology, make it possible to help young people to become the subjects.</p>https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/7037
collection DOAJ
language English
format Article
sources DOAJ
author Jarosław Horowski
spellingShingle Jarosław Horowski
Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
Paedagogia Christiana
author_facet Jarosław Horowski
author_sort Jarosław Horowski
title Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
title_short Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
title_full Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
title_fullStr Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
title_full_unstemmed Podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
title_sort podmiotowość w pedagogice chrześcijańskiej o inspiracji tomistycznej
publisher Nicolaus Copernicus University in Toruń
series Paedagogia Christiana
issn 1505-6872
2451-1951
publishDate 2009-11-01
description <p align="left">The theme of being a subject is one of the most important themes in contemporary pedagogical discussions. There is a problem appearing in these discussions connected with understanding the term ‘being a subject’. Some philosophers and theorists of education maintain that each human being is a subject. Others indicate that people become the subjects in a process of individual development, in consequence of development of the rationality and the freedom. In the article the author tries to explain how Thomistic philosophy and pedagogy understand ‘being a subject’. He indicates that it is necessary to differentiate being a subject in the metaphysical sense (in this sense each human being is a subject) from being a subject in the functional sense (in this sense a human being can become a subject). A lot of problems result from using one word to describe two different subjects. The author indicates also the Thomistic theory of moral habits as the theory which refers to the theme of ‘being a subject’ in the functional sense and discuses the Thomistic theory of knowledge in the context of the thesis of poststructuralism that it is impossible to become a subject because the human mind is violated by different concepts of the world and in consequence of this fact the human being is unable to autonomous activity. Referring to the thinking of the Thomistic philosophers and theorists of education the author argues that education based on experience of the truth and the goodness of the reality, which isn’t connected with any ideology, make it possible to help young people to become the subjects.</p>
url https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/7037
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