In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)

Giuseppe Trono’s painting in the Bemposta chapel, produced in 1791-1792, is the most representative artwork related to the social policies implemented by the Queen Mary I. This article focuses on the historical and artistic analyses to frame the political and religious context, and to clarify its m...

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Main Author: Giuseppina Raggi
Format: Article
Language:English
Published: Universidade do Minho 2020-06-01
Series:Vista
Subjects:
Online Access:https://revistavista.pt/index.php/vista/article/view/3055
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spelling doaj-39f962b6a88f490285e64c2a17a8383b2021-05-19T10:18:27ZengUniversidade do MinhoVista2184-12842020-06-01610.21814/vista.3055In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)Giuseppina Raggi0Centre for Social Studies (CES), University of Coimbra, Portugal Giuseppe Trono’s painting in the Bemposta chapel, produced in 1791-1792, is the most representative artwork related to the social policies implemented by the Queen Mary I. This article focuses on the historical and artistic analyses to frame the political and religious context, and to clarify its misunderstood iconography. The cult of the Sacred Heart, instituted in 1779 by Pope Pius VI, is crucial to reframe the meaning of the painting. The new approach offers an original interpretation of the black woman who is represented in it. Her identity and biography are brought to the light. Her subjectivity is compared to the more known biographies of the enslaved black dwarfs, who lived at the Portuguese royal court, mainly the female dwarf Rosa of the Sacred Heart, portraited in Mascarada Nupcial by José Conrado Roza (1788). Her in/visibility is compared, also, to the ‘silence’ about the black presence in the painting The earthquake of 1755 by João Glama (2nd half of 18th century). https://revistavista.pt/index.php/vista/article/view/3055Giuseppe TronoBemposta chapelenslaved and free African womenQueen Mary IBlack subjectivities in 18th century Lisbon
collection DOAJ
language English
format Article
sources DOAJ
author Giuseppina Raggi
spellingShingle Giuseppina Raggi
In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)
Vista
Giuseppe Trono
Bemposta chapel
enslaved and free African women
Queen Mary I
Black subjectivities in 18th century Lisbon
author_facet Giuseppina Raggi
author_sort Giuseppina Raggi
title In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)
title_short In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)
title_full In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)
title_fullStr In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)
title_full_unstemmed In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)
title_sort in/visibilities and pseudo/visibilities: the black woman’s portrait in the bemposta chapel in lisbon (1791-1792)
publisher Universidade do Minho
series Vista
issn 2184-1284
publishDate 2020-06-01
description Giuseppe Trono’s painting in the Bemposta chapel, produced in 1791-1792, is the most representative artwork related to the social policies implemented by the Queen Mary I. This article focuses on the historical and artistic analyses to frame the political and religious context, and to clarify its misunderstood iconography. The cult of the Sacred Heart, instituted in 1779 by Pope Pius VI, is crucial to reframe the meaning of the painting. The new approach offers an original interpretation of the black woman who is represented in it. Her identity and biography are brought to the light. Her subjectivity is compared to the more known biographies of the enslaved black dwarfs, who lived at the Portuguese royal court, mainly the female dwarf Rosa of the Sacred Heart, portraited in Mascarada Nupcial by José Conrado Roza (1788). Her in/visibility is compared, also, to the ‘silence’ about the black presence in the painting The earthquake of 1755 by João Glama (2nd half of 18th century).
topic Giuseppe Trono
Bemposta chapel
enslaved and free African women
Queen Mary I
Black subjectivities in 18th century Lisbon
url https://revistavista.pt/index.php/vista/article/view/3055
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