MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA

Syiqaq is a constant dispute and quarrel between husband and wife. To overcome the problem of syiqaq, then Allah SWT has arranged it directly in the Qur'an, the letter an-Nisa (4) verse 35, namely by adopting the hakam that comes from the family of each party to reconcile t...

Full description

Bibliographic Details
Main Author: Arne Huzaimah
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Raden Fatah 2019-06-01
Series:Nurani
Subjects:
Online Access:http://jurnal.radenfatah.ac.id/index.php/Nurani/article/view/1940
id doaj-80b06fe63485402b81b7186321a35230
record_format Article
spelling doaj-80b06fe63485402b81b7186321a352302021-07-29T08:58:45ZindUniversitas Islam Negeri Raden Fatah Nurani1693-84372460-91022019-06-011911526https://doi.org/10.19109/nurani.v19i1.1940MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIAArne Huzaimah0Fakultas Syariah dan Hukum UIN Raden Fatah PalembangSyiqaq is a constant dispute and quarrel between husband and wife. To overcome the problem of syiqaq, then Allah SWT has arranged it directly in the Qur'an, the letter an-Nisa (4) verse 35, namely by adopting the hakam that comes from the family of each party to reconcile the two husband and wife. The implementation of the appointment of the rights applied in the procedural law of the religious court in Indonesia is not imperative, it all depends on the judge's judgment. Hakam in the Indonesian Religious Court only functions to reconcile the two parties (husband and wife) who are at loggerheads and not the authority to decide. So Hakam only serves as a mediator not an arbitrator. At the Malaysian Syar'iyyah Court, Hakam must obtain full authority from his principal. Husband may give full authority to the husband Hakam to pronounce divorce to his wife before the Court, and the wife can give full power to his wife Hakam to do khuluk or accept Lafaztalak before the Court.http://jurnal.radenfatah.ac.id/index.php/Nurani/article/view/1940hakampengadilan agamamahkamah syar‟iyyah
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Arne Huzaimah
spellingShingle Arne Huzaimah
MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA
Nurani
hakam
pengadilan agama
mahkamah syar‟iyyah
author_facet Arne Huzaimah
author_sort Arne Huzaimah
title MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA
title_short MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA
title_full MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA
title_fullStr MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA
title_full_unstemmed MENELAAH PELAKSANAAN PENGANGKATAN HAKAM PADA PERKARA SYIQAQ DI PENGADILAN AGAMA INDONESIA DAN MAHKAMAH SYAR’IYAH MALAYSIA
title_sort menelaah pelaksanaan pengangkatan hakam pada perkara syiqaq di pengadilan agama indonesia dan mahkamah syar’iyah malaysia
publisher Universitas Islam Negeri Raden Fatah
series Nurani
issn 1693-8437
2460-9102
publishDate 2019-06-01
description Syiqaq is a constant dispute and quarrel between husband and wife. To overcome the problem of syiqaq, then Allah SWT has arranged it directly in the Qur'an, the letter an-Nisa (4) verse 35, namely by adopting the hakam that comes from the family of each party to reconcile the two husband and wife. The implementation of the appointment of the rights applied in the procedural law of the religious court in Indonesia is not imperative, it all depends on the judge's judgment. Hakam in the Indonesian Religious Court only functions to reconcile the two parties (husband and wife) who are at loggerheads and not the authority to decide. So Hakam only serves as a mediator not an arbitrator. At the Malaysian Syar'iyyah Court, Hakam must obtain full authority from his principal. Husband may give full authority to the husband Hakam to pronounce divorce to his wife before the Court, and the wife can give full power to his wife Hakam to do khuluk or accept Lafaztalak before the Court.
topic hakam
pengadilan agama
mahkamah syar‟iyyah
url http://jurnal.radenfatah.ac.id/index.php/Nurani/article/view/1940
work_keys_str_mv AT arnehuzaimah menelaahpelaksanaanpengangkatanhakampadaperkarasyiqaqdipengadilanagamaindonesiadanmahkamahsyariyahmalaysia
_version_ 1721250515229081600