From both sides of a border, writing home : the autoethnography of an Armenian-Canadian

This thesis explores issues of literacy and identity through a social constructionist perspective by discussing the concept of a linguistic and national home for an Armenian-Canadian. Through autoethnography, I connect my personal experiences to my culture, and construct a sense of 'home...

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Bibliographic Details
Main Author: Yaghejian, Arminée
Other Authors: Beer, Ann (advisor)
Format: Others
Language:en
Published: McGill University 2002
Subjects:
Online Access:http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79814
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spelling ndltd-LACETR-oai-collectionscanada.gc.ca-QMM.798142014-02-13T04:05:22ZFrom both sides of a border, writing home : the autoethnography of an Armenian-CanadianYaghejian, ArminéeArmenian CanadiansArmenians -- Ethnic identityLiteracyThis thesis explores issues of literacy and identity through a social constructionist perspective by discussing the concept of a linguistic and national home for an Armenian-Canadian. Through autoethnography, I connect my personal experiences to my culture, and construct a sense of 'home' by writing from both sides of a border: Armenian and Canadian. Autobiographical approaches make use of the self to construct meanings that illuminate larger themes and bear implications for wider audiences (Cole & Knowles, 2000; Kamanos-Gamelin, 2001; Mitchell & Weber, 1999; O'Reilly-Scanlon, 2000). Thus, as I describe the outcomes of my experiences of literacy and identity, I consider the need for critical pedagogy in order to create or 'write' home.This self-study is based on my realities and the ways in which I understand those realities. Moreover, it follows a phenomenological aim to "uncover and describe the structures, the internal meaning structures, of lived experience" (van Manen, 1997, p. 10). However, the value of finding meanings in the past lies in the possibilities to construct the future. Shirinian (2000) points out that "in the diaspora, meaning has been displaced but not replaced, and one of the principal problems the very concept of Armenian diaspora culture seeks to understand is the relationship between the experience of cultural displacement and the construction of cultural identity" (p. 5). By writing about my home from both sides of a border, I hope to bridge this gap and offer new meanings and perceptions in understanding the Armenian-Canadian experience.McGill UniversityBeer, Ann (advisor)2002Electronic Thesis or Dissertationapplication/pdfenalephsysno: 001984824proquestno: AAIMQ88688Theses scanned by UMI/ProQuest.All items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated.Master of Arts (Department of Integrated Studies in Education.) http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79814
collection NDLTD
language en
format Others
sources NDLTD
topic Armenian Canadians
Armenians -- Ethnic identity
Literacy
spellingShingle Armenian Canadians
Armenians -- Ethnic identity
Literacy
Yaghejian, Arminée
From both sides of a border, writing home : the autoethnography of an Armenian-Canadian
description This thesis explores issues of literacy and identity through a social constructionist perspective by discussing the concept of a linguistic and national home for an Armenian-Canadian. Through autoethnography, I connect my personal experiences to my culture, and construct a sense of 'home' by writing from both sides of a border: Armenian and Canadian. Autobiographical approaches make use of the self to construct meanings that illuminate larger themes and bear implications for wider audiences (Cole & Knowles, 2000; Kamanos-Gamelin, 2001; Mitchell & Weber, 1999; O'Reilly-Scanlon, 2000). Thus, as I describe the outcomes of my experiences of literacy and identity, I consider the need for critical pedagogy in order to create or 'write' home. === This self-study is based on my realities and the ways in which I understand those realities. Moreover, it follows a phenomenological aim to "uncover and describe the structures, the internal meaning structures, of lived experience" (van Manen, 1997, p. 10). However, the value of finding meanings in the past lies in the possibilities to construct the future. Shirinian (2000) points out that "in the diaspora, meaning has been displaced but not replaced, and one of the principal problems the very concept of Armenian diaspora culture seeks to understand is the relationship between the experience of cultural displacement and the construction of cultural identity" (p. 5). By writing about my home from both sides of a border, I hope to bridge this gap and offer new meanings and perceptions in understanding the Armenian-Canadian experience.
author2 Beer, Ann (advisor)
author_facet Beer, Ann (advisor)
Yaghejian, Arminée
author Yaghejian, Arminée
author_sort Yaghejian, Arminée
title From both sides of a border, writing home : the autoethnography of an Armenian-Canadian
title_short From both sides of a border, writing home : the autoethnography of an Armenian-Canadian
title_full From both sides of a border, writing home : the autoethnography of an Armenian-Canadian
title_fullStr From both sides of a border, writing home : the autoethnography of an Armenian-Canadian
title_full_unstemmed From both sides of a border, writing home : the autoethnography of an Armenian-Canadian
title_sort from both sides of a border, writing home : the autoethnography of an armenian-canadian
publisher McGill University
publishDate 2002
url http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79814
work_keys_str_mv AT yaghejianarminee frombothsidesofaborderwritinghometheautoethnographyofanarmeniancanadian
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