Presenting and representing culture: a history of Stó:lō interpretive centres, museums and cross-cultural relationships, 1949-2006
How can museums, which have been critiqued as colonial spaces to house the curiosities of disappearing races and to show the superiority of the colonizers, be redeployed as assertions of alternative (aboriginal) worldviews? I argue that while Stó:lō Nation and Stó:lō individuals have redeployed mus...
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Language: | English en |
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2010
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Online Access: | http://hdl.handle.net/1828/2151 |